The Sacrament of Confession

What is Sacramental Confession?

Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.

James 5:16

Confession is one lover going to another lover and admitting their faults in the relationship while yearning for restoration and forgiveness. Better yet, confession is the offended lover pouring upon the hurting, shamed, and guilty lover: abundant grace, mercy, and pardon. In relationship to Christ, confession is knowing and experiencing first hand the embrace of the waiting father (Luke 15:20). It is the comfort and security of being able to enjoy once again the lap of Abba Father who smothers the bewildered child with acceptance and love (Gal. 4:4-6).

Reconciliation is grace upon grace; it is forgiveness being poured out like a waterfall. It is finding our way home. It is being affectionately loved by Christ.  It is receiving affirmation, forgiveness, and reconciliation. The Eastern Orthodox Church calls sacramental confession, “the kiss of Christ.” “Kiss me again and again, for your love is sweeter than wine” says the Song of Songs (1:2). Confession is experiencing and expressing Christ’s love for us. Confession is having the opportunity to start anew.

Catherine de Hueck Doherty, Kiss of Christ: Reflections on the Sacrament of Penance and Reconciliation (Combermere, Ontario: Madonna House Publications, 1998), 7.

Private confession should be retained in the church, for in it consciences afflicted and crushed by the terrors of sin lay themselves bare and receive consolation, which they could not acquire in public preaching. We want to open up confession as a port and refuge for those whose consciences the devil holds enmeshed in his snares and whom he completely bewitches and torments in such a way that they cannot be free or extricate themselves and feel and see nothing else but they must perish. To such, then, an approach to confession should be opened up so that they may seek and find consolation among the ministers of the church.

Martin Luther cited in Thomas C. Oden, Classical Pastoral Care, Volume Two: Ministry through Word and Sacrament (Grand Rapids, MI: Baker Book House, 1987), 135.

My entire essay on the sacrament of confession entitled, “Experiencing Our Heavenly Father’s Embrace: Sacrament of Confession as Counseling” is available as a Google document.

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