The Reign of God’s Grace

Grace is Empowerment to Live the Christian Life

And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.

2 Cor. 9:8

God’s grace is Jesus being the desire, ability, and power in us to respond to every life situation according to the will of God. Jesus is our desire for he works in us a hunger for holiness. Jesus is our ability for he enables us to make godly decisions and choices. Jesus is our power for he strengthens us to overcome the world, the flesh, sin, death, and the devil. Grace is the person, Jesus, living his life in and through us empowering every one of us to live a righteous and holy life (2 Cor. 9:8, 2 Cor. 12:1-10, Titus 2:11-14).

We’re brought into God’s kingdom by grace; we’re sanctified by grace; we receive both temporal and spiritual blessing by grace; we’re motivated to obedience by grace; we’re called to serve and enabled to serve by grace; we receive strength to endure trials by grace; and we’re glorified by grace. The entire Christian life is lived under the reign of God’s grace.

Jerry Bridges, Holiness Day-by Day (Colorado Springs, CO, NavPress, 2008), 52.

God Is Good

Every Page of the Bible Teaches It

The Lord is good, a stronghold in the day of trouble and He knows those who trust in Him.

Nahum 1:7 NKJV

That God is good is taught or implied on every page of the Bible and must be received as an article of faith as impregnable as the throne of God.

A.W. Tozer, The Knowledge of the Holy (New York, NY: HarperCollins, 1992), 128.

No society resents God like our society. We feel that we are owed a good life free from trouble negated of suffering full of prosperity. If our lives do not meet our expectations, we resent God, and question his goodness. Constantly intellectuals are confirming our offense. We have been mistreated by God and everyone should know our pain. Therefore, we live our lives as victims of the injustices of the Almighty God.

Biblically, God’s goodness is affirmed and glorified. God is gracious in that he reaches out to us in a world scarred and marred by our sin. God is good for he always tells the truth, keep his promises, and loves us with a love that surpasses any human love. God is sovereign, he is wise, and he is loving.

God in his love always wills what is best for us. In His wisdom He always knows what is best, and in His sovereignty He has the power to bring it about.

Jerry Bridges, Trusting G0d Even When Life Hurts (Colorado Springs, CO: NavPress, 2008), 17.

This Is Devotion to God . . .

Devotion to God is the Fear of the Lord

My soul yearns for you in the night; my spirit within me earnestly seeks you. For when your judgments are in the earth, the inhabitants of the world learn righteousness.

Isa. 26:9

The fear of the Lord is a silent wonder, a radical amazement, and an affectionate awe of a God who became incarnate in human flesh, died in our place, and rose again. This fear is not a fear of punishment, but the dread of hurting or breaking God’s heart by disappointing his plans for us. We exhibit the fear of God by submitting to his lordship, trusting his Word, and honoring his delegated authorities. We fear the Lord by maintaining a constant conscious awareness of His presence–we always know that God is watching our actions, attitudes, and actions. This fear is not a fear of retribution or punishment, but a deep heart-felt desire to walk in holiness and obedience to God’s Word.

This is devotion to God – the fear of God, which is an attitude of reverence and awe, veneration, and honor toward Him, coupled with an apprehension deep within our souls of the love of God for us, demonstrated preeminently in Christ’s atoning death. These two attitudes complement and reinforce each other, producing within our souls an intense desire for this One who is so awesome in His glory and majesty, yet so condescending in His love and mercy.

Jerry Bridges, Holiness Day by Day (Colorado Springs, CO: NavPress, 2008), 11.

Is God Really in Control?

The Sovereignty of God

I (Job) know that you (God) can do all things, and that no purpose of yours can be thwarted.

Job 42:2

God’s sovereignty is the biblical truth that God is the King and legal authority over all his creation. God reigns and nothing is a surprise to him, nothing is by chance, and nothing is beyond his purpose and workings. The fact that God is sovereign brings me great peace: my life is not just a series of random events and lucky breaks. My life and yours has meaning, purpose, and divine direction.  Even the bad breaks in life when submitted to God can bring spiritual growth and intimacy with God. The sovereignty of God is his powerful might working his purposes in and through our circumstances, irrespective, of Satan’s wicked devices and man’s evil intentions. You and I can be thankful for the Lord by his sovereignty is working his appointment in the midst of our disappointments. God is in control.

Exodus 4:11; Lam. 3:38; Eccles.  7:14; Gen. 45:5-8

Nothing is a surprise to God; nothing is a setback to His plans; nothing can thwart His purposes; and nothing is beyond His control. His sovereignty is absolute. Everything that happens is uniquely ordained by God. Sovereignty is a weighty thing to ascribe to the nature and character of God. Yet if He were not sovereign, He would not be God. The Bible is clear that God is in control of everything that happens.

Joni Eareckson Tada, Is God Really in Control, Joni and Friends, 1987, 1. www.joniandfriends.org [HT: Grace Gems]

God in His love always wills what is best for us. In His wisdom He always knows what is best, and in His sovereignty He has the power to bring it about.

Jerry Bridges, Trusting God: Even When Life Hurts (Colorado Springs, CO: NavPress, 1988), 17.

Oh No, Not Me! I Didn’t Do It.

repentance

The Human Heart (Chapter Ten)

The heart is deceitful above all things, and desperately wicked: who can know it? (Jer. 17:9 KJV).

Our Hearts

Chapter ten of Roy Hession’s’ The Calvary Road addresses the human heart. A heart affected by the Fall is deceitful, conniving, prideful, and defensive (Mark 7:21-22). We protest as innocent when God reveals, convicts, and corrects the foolishness conceived within our hearts. We deny, obfuscate, and protest when our actions manifest our selfishness to others. “How often have not we, too, protested our innocence on the many occasions when God has been convicting others, and when He has wanted to convict us too” (pg. 108). We cover up our sinful struggles assuming that if we do not confess our moral failings, then God will not know about our sinful indiscretions (Ezek. 21:24).

Cover-Up

We do not confess our failures. We worry that if others know, then God will know, how terrible we really are on the inside. We assume that God will reject us if our secret sins are exposed. We avoid being honest with God and ourselves for fear that love and forgiveness will not be found if the true condition of hearts were known. We wrongly assume that God’s love is conditional based on our good behavior. Therefore, we do not call sin, “sin.” We protest our innocence even though we know that our lives do not measure up to God’s holy standards. One more sin, one more failure, one more shortcoming, we cannot and will not admit. Our failures overwhelm us for we did not have the willpower or the energy to fix it (1 John 1:8).

Defensive

God has said that we are self-centered, prideful, and dishonest, yet we continue to defend ourselves. Not only are we dishonest with God, we defend our friends, and loved ones from the Holy Spirit’s conviction as well.

There is yet another error we fall into, when we are not willing to recognize the truth of what God says of the human heart. Not only do we protest our own innocence, but we often protest the innocence of our loved ones. We hate to see them being convicted and humbled and we hasten to defend them. We do not want them to confess anything. We are not only living in a realm of illusion about ourselves, but about them too, and we fear to have it shattered. But we are only defending them against God – making God a liar on their behalf, as we do on our own, and keeping them from entering into blessing, as we do ourselves (pg. 110).

Righteousness of Christ

We assume that our performance of the Christian life is the measure by which God accepts us into his kingdom. We are sure that we have forfeited God’s acceptance by our disobedience. Our hearts condemns us, therefore we assume that we are condemned by God. However, one truth stands forth above all others for us as believers: the only righteousness that exists in our lives is the righteousness of Christ. Christ’s righteousness was imputed (and imparted) to us when we believed that Christ’s terrible death on the Cross was punishment for our sin (Gal. 3:10-14).

Christians are not made righteous by doing righteous things, but being made righteous by faith in Christ, they do righteous things.

[Martin Luther, Commentary on Galatians, CD-Rom (Simpsonville SC: Christian Classics Foundation, 1996), 3:11.]

The Great Exchange

We received God’s forgiveness and Christ’s righteousness not based on our personal performance, but because of Christ’s beautiful performance on the Cross. This beautiful exchange of my sin for his righteousness is the Gospel (2 Cor. 5:21).

The simple truth is that the only beautiful thing about the Christian is Jesus Christ. God wants us to recognize that fact as true in our experience, so that in true brokenness and self-despair we shall allow Jesus Christ to be our righteousness and holiness and all in all – and that is victory (pg. 107).

This wonderful exchanged is the one-sided trade of my sins, inadequacies, and numerous failings for Christ’s forgiveness, life-sufficiency, and overcoming victory. Ultimately, the greatest of all exchanges is Jesus Christ, the one who is fully man and fully God, truly innocent and without sin, taking upon himself at Golgotha all my selfishness, rebellion, brokenness, and hatred by substituting his righteousness, forgiveness, restoration and love. We can live the exchanged life because Christ by his gracious grace made the Great Exchange of my sin for his righteousness on the Cross (Gal. 2:20).

Abundant Grace

Because of the Cross, our lives are lived in a state of grace. We receive all the blessings of Christ’s obedience as if these great acts were our own. Because of grace, the Christian life is not a performance based on moralism and legalism, but a life lived in God’s acceptance.

No one can understand the message of Scripture who does not know the meaning of grace. The God of the Bible is ‘the God of all grace’ (1 Pet. 5:10). Grace is love, but love of a special sort. It is love which stoops and sacrifices and serves, love which is kind to the unkind, and generous to the ungrateful and undeserving. Grace is God’s free and unmerited favor, loving the unlovable, seeking the fugitive, rescuing the hopeless, and lifting the beggar from the dunghill to make him sit among princes.

[John Stott, Understanding the Bible, Revised (London: Scripture Union, 1984), 127.]

Since we are saved by grace and not by our performance, we are now free to be brutally honest with God (Eph. 2:8-9). We can say with David,

Against Thee, Thee only, have I sinned and done this evil in Thy sight, that Thou mightest be justified when Thou speakest and be clear when Thou judgest” (Psalm 51:4 KJV). Let us not fear then, to make such a confession where God convicts us that we must, thinking that it will “let Jesus down.” Rather the reverse is true, for out of such confession God gets glory, for we declare Him to be right (pg. 112).

The Gospel for Everyday

We learn to apply the gospel not only to my salvation experience, but also to my on-going growth in Christ (Rom. 8:1-4). As Jerry Bridges has noted,

The gospel applied every day to our hearts, frees us to be brutally honest with ourselves and with God. The assurance of His total forgiveness through Christ’s blood means that we don’t have to play defensive games anymore. We don’t have to rationalize and excuse our sins. We can say that we told a lie instead of continuing to blame others for our emotional distress. We can call sin exactly what it is, however ugly and shameful it may be, because we know Jesus bore that sin in His body on the cross. We have no reason to hide from our sins anymore.

[Jerry Bridges, Holiness Day by Day (Colorado Springs, CO: NavPress, 2008), 25.]

Brokenness Though the Cross

Thank God, we know longer have to pretend, cover up or hide from our sins and failures. We no longer have to fake a victory that does not exist. We no longer have to act holy when we know that we are behaving badly. Because of the Cross, we can come to a place of brokenness–a place where all my sins can be washed away by the blood of the Lamb.

A man never comes to this position of brokenness, but God shows him the Divine Lamb on Calvary‘s Cross, putting away his sin by the shedding of His Blood. The God who declares beforehand what we are, provides beforehand for our sin. Jesus was the Lamb slain for our sins from the foundation of the world. In Him, who bore them in meekness, my sins are finished. And as I, in true brokenness, confess them, and put my faith in His Blood, they are cleansed and gone. Peace with God then comes into my heart, fellowship with God is immediately restored, and I walk with Him in white (pg. 113).

With this post, we conclude our study of personal revival as taught by Roy Hession in his classic work, The Calvary Road.

Daily Choices that Matter

The Daily Choice: Reacting or Responding (Chapter Four)

We continue our study of Roy Hession’s classic work on personal revival, The Calvary Road by examining a major theme found in chapter four: choices. In order to enjoy the constant, conscious loving presence of our Savior, I must make moment-by-moment choices to trust him. Trusting the Lord means laying down my life, my pride, my selfishness, and trusting his goodness, his wisdom, and his sovereign purposes (Phil.1:27-30). I choose to trust my Lord with people and their attitudes, circumstances and their disruptions, and situations and their disappointments (Heb. 11:6).

Holiness consists of daily yielding to God my experiences of the Fallout of the Fall: sinning people, selfish actions, broken things, and disrupted plans (Phil. 3:7-8). The issue of holiness is not what people do to me, but how I respond to their fallenness (Heb. 12:14-15). My choice: respond by thanking the Lord for difficult people and situations or react with burning anger toward God and others over my frustrating circumstances.

Amy Carmichael says that nothing anyone can do to us can injure us unless we allow it to cause a wrong reaction in our spirits. Only our reaction can bless or burn.

Paul Billheimer, Mystery of God’s Providence (Wheaton: Tyndale House, 1983), 15.

Hession emphasizes that God sovereignly uses people’s faults to challenge our own unbrokenness. My pride, stubbornness, and selfishness are revealed when I feel slighted and overlooked. Do I get angry when I am not praised? Do I get easily offended when people do not do what I want? Do I harbor ill feelings when others do not recognize my efforts?

Do not let us imagine that we have to be broken only once as we go through the door. Ever after, it will be a constant choice before us. God brings His pressure to bear on us, but we have to make the choice. If someone hurts and slights us, we immediately have the choice of accepting the slight as a means of grace to humble us lower or we can resist it and stiffen our necks again with all the disturbance of spirit that that is bound to bring. Right the way through the day our brokenness will be tested, and it is no use our pretending we are broken before God if we are not broken in our attitude to those around us. God nearly always tests us through other people. There are no second causes for the Christian. God’s will is made known in His providence, and His providences are so often others with their many demands on us. If you find yourself in a patch of unbrokenness, the only way is to go afresh to Calvary and see Christ broken for you and you will come away willing to be broken for Him (Hession, The Calvary Road, pg. 49).

Emotionally reacting to my circumstances resists and rejects God’s working in the midst of my disappointment. My reacting leads to anger deepening into a bitter and unteachable spirit. My frustration and impatience expresses disbelief in God’s sovereign working in my daily affairs.

It is almost terrible to live with these thoughts pressing on one’s heart – that one can never speak a word, never transact a piece of business, that one’s face is never seen lighted up with the radiance of God, or clouded and despondent, without it being harder or easier for other men to live a good life. Every one of us, every day, resembles Jeroboam, the son of Nebat, who made other men sin; or we are lifting other men into the light, and peace, and joy of God. No man liveth to himself, and no man dieth to himself; but the life of every one is telling upon an increasing number of mankind. What a solemn responsibility it is to live!

F. B. Meyer, Devotional Commentary on Philippians (Grand Rapids, MI: Kregel Publications, 1979), 116.

Responding is trust. I believe that my Heavenly Father has a divine appointment in my various trials and tribulations. I counter my flesh and believe God’s goodness by trusting his sovereign hand in the baffling and trying times. I may not understand “why,” but I choose to trust God, my Heavenly Father, who is good, loving, and gracious. I believe that my Lord has my best in mind and he is not rejecting me by allowing difficulties. Responding comes forth from a thankful heart drawing me into the Holy Spirit’s wellspring of grace. Responding says “yes” to God in my daily circumstances and looks for opportunities to grow in my intimate love relationship with Christ (James 4:6).

We must see our circumstances through God’s love instead of, as we are prone to do, seeing God’s love through our circumstances.

Jerry Bridges, Christian Quote of the Day website, daily email, May 21, 2005.

It is God’s grace that enables us to make righteous choices throughout the day (2 Cor. 12:9-10, Titus 2:11-14). Sanctifying grace is Jesus being the desire, ability, and power in me to respond to every life situation according to the will of God. Jesus is my desire for he works in me a hunger for holiness. Jesus is my ability for he enables me to make godly decisions and choices. Jesus is my power for he strengthens me to overcome the world, the flesh, sin, death, and the devil. Grace is the person, Jesus, living his life in and through me empowering me to live a righteous and holy life.

DeVern Fromke, Life’s Ultimate Privilege (Cloverdale, Ind.: Sure Foundation, 1986), 118.

My daily choices matter –my choices are the difference between abiding and sinning.

Worst Days/Best Days

God’s Grace

Your worst days are never so bad that you’re beyond the reach of God’s grace. And your best days are never so good that you’re beyond the need of God’s grace.

Jerry Bridges, Holiness Day-by-Day (Colorado Springs, Col.: NavPress, 2008), 19.

The Little Foxes that Ruin the Vineyard

Respectable Sins that Quench the Anointing of the Holy Spirit (Chapter Two)

Catch all the foxes, those little foxes, before they ruin the vineyard of love, for the grapevines are blossoming!

Song of Songs 2:15 NLT

In Chapter Two of The Calvary Road by Roy Hession, Hession furthers his discussion of personal revival by examining the “little or respectable” sins (i.e., foxes) that inhibit the Holy Spirit from blessing our lives and ministries (i.e., vineyard).

Self-pity in trials or difficulties, self-seeking in business or Christian work, self-indulgence in one’s spare time, sensitiveness, touchiness, resentment and self-defense when we are hurt or injured by others, self-consciousness, reserve, worry, fear, all spring from self and all are sin and make our cups unclean (pg. 29).

Jerry Bridges calls these sins, “respectable sins” in that there is no law against them. In fact, many believers would consider these sins harmless. Our friends will not shun us for committing them, and in many instances, no one ever knows that we failed the Lord. However, the sins of self-centeredness: pride, fear, worry, anger, anxiety, discontentment, pride, etc. steal our joy in God and inhibit the Holy Spirit from blessing our work for his kingdom. Instead of a sweetness of spirit, we minister to others a hardness of heart and an emptiness of soul. These “little” sins keep us from enjoying the continual on-going presence of the Holy Spirit: the Lord cannot bless us with his constant, conscious presence because our attitude does not honor his character or his Word. Our failure causes our Christian lives to feel empty and our ministries to lack power and authority.

However, there is hope:

If we are to know continuous Revival, we must learn the way to keep our cups clean. It is never God’s will that a Revival should cease, and be known in history as the Revival of this or that year. When that happens it is due to only one thing – sin, just those little sins that the devil drops into our cup. But if we will go back to Calvary and learn afresh the power of the Blood of Jesus to cleanse moment by moment from the beginnings of sin, then we have learnt the secret of cups constantly cleansed and constantly overflowing. The moment you are conscious of that touch of envy, criticism, irritability, whatever it is -ask Jesus to cover it with His precious Blood and cleanse it away and you will find the reaction gone, your joy and peace restored and your cup running over. And the more you trust the Blood of Jesus in this way, the less will you even have these reactions (pg. 30).

The Word of God reminds us that the blood of Jesus is constantly and continually available to not only cleanse us from sin and cancel the guilt of sin, but also to free us from the power of that same sin (Heb. 9:14, 1 Peter 2:24, 1 John 1:9-10).

God wants to show us our reactions, and only when we are willing to be cleansed there, will we have His peace. Oh, what a simple but searching thing it is to be ruled by the peace of God, none other than the Holy Spirit Himself! Former selfish ways, which we never bothered about, are now shown to us and we cannot walk in them without the referee blowing his whistle. Grumbling, bossiness, carelessness, down to the smallest thing are all revealed as sins, when we are prepared to let our days be ruled by the peace of God. Many times a day and over the smallest things we shall have to avail ourselves of the cleansing Blood of Jesus, and we shall find ourselves walking the way of brokenness as never before. But Jesus will be manifested in all His loveliness and grace in that brokenness (pg. 32).

Lord, we pray, continually bring us to the Cross that fountain filled with blood where sins are forgiven and our relationship with you is restored.

Gospel-Driven Sanctification

Our Acceptance Before God

Our day-to-day acceptance with Father is not based on our performance, but based on Christ’s performance on the Cross.

Gradually over time, and from a deep sense of need, I came to realize that the gospel is for believers, too. When I finally realized this, every morning I would pray over a Scripture such as Isaiah 53:6,” All we like sheep have gone astray; we have turned every one to his own way; and the Lord has laid on him the iniquity of us all,” and then say, “Lord, I have gone astray. I have turned to my own way, but you have laid all my sin on Christ and because of that I approach you and feel accepted by you.”

I came to see that Paul’s statement in Galatians 2:20, “The life I now live in the flesh I live by faith in the Son of God who loved me and gave himself for me,” was made in the context of justification (see Gal. 2: 15-21). Yet Paul was speaking in the present tense: “The life I now live ….” Because of the context, I realized Paul was not speaking about his sanctification but about his justification. For Paul, then, justification (being declared righteous by God on the basis of the righteousness of Christ) was not only a past-tense experience but also a present-day reality.

Paul lived every day by faith in the shed blood and righteousness of Christ. Every day he looked to Christ alone for his acceptance with the Father. He believed, like Peter (see 1 Pet. 2:4-5), that even our best deeds–our spiritual sacrifices–are acceptable to God only through Jesus Christ. Perhaps no one apart from Jesus himself has ever been as committed a disciple both in life and ministry as the Apostle Paul. Yet he did not look to his own performance but to Christ’s “performance” as the sole basis of his acceptance with God.

So I learned that Christians need to hear the gospel all of their lives because it is the gospel that continues to remind us that our day-to-day acceptance with the Father is not based on what we do for God but upon what Christ did for us in his sinless life and sin-bearing death. I began to see that we stand before God today as righteous as we ever will be, even in heaven, because he has clothed us with the righteousness of his Son. Therefore, I don’t have to perform to be accepted by God. Now I am free to obey him and serve him because I am already accepted in Christ (see Rom. 8:1). My driving motivation now is not guilt but gratitude.

Jerry Bridges, “Gospel-Driven Sanctification” Modern Reformation Magazine (May/June, Vol. 12, No. 3, 2003),13-16.