Month: January 2011

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The Reign of God’s Grace

Grace is Empowerment to Live the Christian Life

And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.

2 Cor. 9:8

God’s grace is Jesus being the desire, ability, and power in us to respond to every life situation according to the will of God. Jesus is our desire for he works in us a hunger for holiness. Jesus is our ability for he enables us to make godly decisions and choices. Jesus is our power for he strengthens us to overcome the world, the flesh, sin, death, and the devil. Grace is the person, Jesus, living his life in and through us empowering every one of us to live a righteous and holy life (2 Cor. 9:8, 2 Cor. 12:1-10, Titus 2:11-14).

We’re brought into God’s kingdom by grace; we’re sanctified by grace; we receive both temporal and spiritual blessing by grace; we’re motivated to obedience by grace; we’re called to serve and enabled to serve by grace; we receive strength to endure trials by grace; and we’re glorified by grace. The entire Christian life is lived under the reign of God’s grace.

Jerry Bridges, Holiness Day-by Day (Colorado Springs, CO, NavPress, 2008), 52.

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God Is Good

Every Page of the Bible Teaches It

The Lord is good, a stronghold in the day of trouble and He knows those who trust in Him.

Nahum 1:7 NKJV

That God is good is taught or implied on every page of the Bible and must be received as an article of faith as impregnable as the throne of God.

A.W. Tozer, The Knowledge of the Holy (New York, NY: HarperCollins, 1992), 128.

No society resents God like our society. We feel that we are owed a good life free from trouble negated of suffering full of prosperity. If our lives do not meet our expectations, we resent God, and question his goodness. Constantly intellectuals are confirming our offense. We have been mistreated by God and everyone should know our pain. Therefore, we live our lives as victims of the injustices of the Almighty God.

Biblically, God’s goodness is affirmed and glorified. God is gracious in that he reaches out to us in a world scarred and marred by our sin. God is good for he always tells the truth, keep his promises, and loves us with a love that surpasses any human love. God is sovereign, he is wise, and he is loving.

God in his love always wills what is best for us. In His wisdom He always knows what is best, and in His sovereignty He has the power to bring it about.

Jerry Bridges, Trusting G0d Even When Life Hurts (Colorado Springs, CO: NavPress, 2008), 17.

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Grace For Each Person

Special Grace

And God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work”

2 Cor 9:7-9 NIV

Often, I am my own worst enemy, my worst accuser. I feel that I should be doing or should have done more for the Kingdom of God. I read the biographies of the great saints who have served the Lord and measure my life by theirs. Inevitably, I come up short every time. However, the Lord admonishes me not to be like the Corinthian congregation, “comparing themselves among themselves” (2 Cor. 10:12, NASU). I must remember that God has given me specific grace (1 Cor. 15: 10) to pastor, to preach, to work, to serve, to love in my particular parish with these special people.

I have not the grace of George Mueller, to build orphan houses, and receive by faith all his orphans; I have not the grace of Hudson Taylor, nor the grace of a simple housekeeper, a woman, or girl, to manage her ministry rightly; I have just the grace, the special grace, for the ministry which is committed to me. There is no member of the body, no one saved one introduced by God’s grace into that wonderful mysterious organism, the body of Christ, who has not received, besides the general grace, a special gift of grace for a special ministry in the body. Each member has his (or her) own grace.

Otto Stockmeyer, “The Sufficiency of Grace” in Daily Thoughts from Keswick: A Year’s Daily Readings (London: Hodder and Stoughton, 1980), 110.

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It Will Get You No Where

 

Flattery Is a Form of Deception

To flatter friends is to lay a trap for their feet.

Prov. 29:5 NLT

In the end, people appreciate honest criticism far more than flattery.

Prov. 28:23 NLT

Flattery is encouragement without substance: praise without merit. Flattery misleads—the praised abilities are not as good as advertised. Flattery is the giving of confidence in a talent or ability that the other person does not possess. Flattery glosses over the faults, flaws, and weaknesses of others for the purpose of gaining and receiving approval.

Encouragement is different from flattery in that our faults are recognized, but we are urged to overcome their difficulties. The wise person according to the Book of Proverbs sees through flattery and does not resort to its deception.

Too often the flatterer finds more favor than the reprover. ‘Few people have the wisdom to like reproofs that would do them good, better than praises that do them hurt.’ And yet a candid man, notwithstanding the momentary struggle of wounded pride, will afterwards appreciate the purity of the motive, and the value of the discovery. ‘He that cries out against his surgeon for hurting him, when he is searching his wound, will yet pay him well, and thank him too, when he has cured it.’

Unbelief, however, palsies (def. weakens) Christian rebuke. Actual displeasure, or the chilling of friendship, is intolerable. But Paul’s public rebuke of his brother apostle produced no disruption between them. Many years afterward Peter memorialized his ” beloved brother Paul” with most affectionate regard. The Apostle’s painful rebuke of his Corinthian converts eventually increased his favor with them, as the friend of their best interests. The flatterer is viewed with disgust; the reprover—afterwards at least—with acceptance. A less favorable result may often be traced to an unseasonable time, a harsh manner, a neglect of prayer for needful wisdom, or a want of due ‘consideration’ of our own liability to fall. Let us study the spirit of our gracious Master, whose gentleness ever poured balm into the wound, which his faithful love had opened. Such a spirit is more like the support of a friend, than the chastening of a rod.

Charles Bridges, A Commentary on Proverbs (Carlisle, PA: Banner of Truth, 1846), 549.

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“Practically Godly”

For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age” (Titus 2:11-12).

Sanctification is a inward work of the Holy Spirit which delivers us from the control and influence of sin and transforms us into the likeness of Jesus Christ. The Spirit takes our worldly thinking, fleshly habits, and unrighteousness behavior and convicts us of our wrongful thoughts, breaks our selfish patterns, and transforms our attitude and actions. The Holy Spirit uses the means of grace: the Word of God, sacraments, prayer, circumstances, godly fellowship, and Spirit-filled worship as his tools of instruction and transformation.

Sanctification is the progressive work of the Spirit: Christian growth is a life-long process which creates Spirit-filled souls. The Holy Spirit removes sinful imperfections as we are daily enabled to put off the bondages of sin and put on the life of Christ. Walking in the Spirit is actively attained for it involves continuous choices of faith and obedience. Simultaneously, we passively receive the empowering of the Holy Spirit as we purposely choose to appropriate the Holy Spirit’s power over sin.

Christ lives in us by the power of the Spirit and he enables us by grace to make righteous choices. His grace enables us to say, “no,” to ungodliness and worldly passions and say, “yes,” to uprightness and godliness (Titus 2:11-14).

Sanctification is that inward spiritual work which the Lord Jesus Christ works in a man by the Holy Ghost, when He calls him to be a true believer. He not only washes him from his sins in His own blood, but He also separates him from his natural love of sin and the world, puts a new principle in his heart, and makes him practically godly in life.

J. C. Ryle, Holiness: Its Nature, Hindrances, Difficulties, and Roots (Chicago: Moody, 2010), 19.

Sanctification is the moment by moment subordination of the mind, the affections, and the will, to the rule of the Holy Spirit. Not in the energy of the flesh are these things done, but in the power of the indwelling Spirit himself. To watch unto prayer, to hide God’s word in your heart, to resist the devil, to make no provision for the lusts of the flesh, to follow holiness-to do these things is to ‘walk after the Spirit. ‘So shall the righteousness of the law  . . . be fulfilled in us.’

Ernest F. Kevan, “The Saving Work of the Holy Spirit,” Daily Thoughts from Keswick: A Year’s Daily Readings, ed. Herbert F. Stevenson (London: Hodder and Stoughton, 1980), 192.

Theological Note: The Reformed definition (Bishop Ryle) and the Deeper Life definition (Rev. Kevan) are in agreement. Both emphasize Christ work in us as we choose to walk apart from sin. Both the passive work of the Spirit and the active work of the will are stressed in each view.

HT: Kevin DeYoung, J. C. Ryle Quotes

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Feast Day of Epiphany: January 6th

The Appearance

For the grace of God [i.e., Jesus] has appeared [Greek: epiphany], bringing salvation for all people.

Titus 2:11

The feast of Epiphany celebrates the appearing or manifestation of God in Christ as Savior to the world. Epiphany is the oldest feast in the church calendar connected with the historical coming of Jesus. Three events in the life of Christ are commemorated: arrival of the Magi, baptism of our Lord Jesus Christ, and the Jesus’ first miracle at the wedding at Cana. Appropriately, these three stories, all miraculous events, are found at the beginning of the gospels of Matthew, Mark, and John, respectively. The Apostle John tells us, “The true light, which enlightens everyone, was coming into the world” (John 1:9). God incarnate in human flesh made himself known to the Gentile wise men, revealed as the Lamb of God who takes away the sins of the world, and his first miracle attested to Jesus as the long-awaited Messiah.

The conduct of the wise men is a striking example of faith (Matt. 2:1-12). They believed in Christ when they had never seen Him – but that was not all. They believed in Him when the Scribes and Pharisees were unbelieving – but that again was not all. They believed in Him when they saw Him a little infant on Mary’s knee, and worshiped Him as a king. This was the crowning point of their faith.

They saw no miracles to convince them. They heard no teaching to persuade them. They beheld no signs of divinity and greatness to overawe them. They saw nothing but a new-born infant, helpless and weak, and needing a mother’s care like any one of ourselves. And yet when they saw that infant, they believed that they saw the divine Savior of the world. ‘They fell down and worshiped Him.’

We read of no greater faith than this in the whole volume of the Bible. It is a faith that deserves to be placed side by side with that of the penitent thief. The thief saw one dying the death of a criminal, and yet prayed to Him and ‘called Him Lord.’ The wise men saw a new-born babe on the lap of a poor woman, and yet worshiped Him and confessed that He was Christ. Blessed indeed are those that can believe in this fashion!”

J.C. Ryle, Expository Thoughts on the Gospels: Matthew, 12-13.

HT: J.C. Ryle Quotes

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This Is Devotion to God . . .

Devotion to God is the Fear of the Lord

My soul yearns for you in the night; my spirit within me earnestly seeks you. For when your judgments are in the earth, the inhabitants of the world learn righteousness.

Isa. 26:9

The fear of the Lord is a silent wonder, a radical amazement, and an affectionate awe of a God who became incarnate in human flesh, died in our place, and rose again. This fear is not a fear of punishment, but the dread of hurting or breaking God’s heart by disappointing his plans for us. We exhibit the fear of God by submitting to his lordship, trusting his Word, and honoring his delegated authorities. We fear the Lord by maintaining a constant conscious awareness of His presence–we always know that God is watching our actions, attitudes, and actions. This fear is not a fear of retribution or punishment, but a deep heart-felt desire to walk in holiness and obedience to God’s Word.

This is devotion to God – the fear of God, which is an attitude of reverence and awe, veneration, and honor toward Him, coupled with an apprehension deep within our souls of the love of God for us, demonstrated preeminently in Christ’s atoning death. These two attitudes complement and reinforce each other, producing within our souls an intense desire for this One who is so awesome in His glory and majesty, yet so condescending in His love and mercy.

Jerry Bridges, Holiness Day by Day (Colorado Springs, CO: NavPress, 2008), 11.

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“Uncomely a Sight”

Perseverance

Fight the good fight for the true faith. Hold tightly to the eternal life to which God has called you, which you have confessed so well before many witnesses.

1 Tim. 6:11-12 NLT

The Christian life is a long distance race that requires absolute determination to finish and to finish well. Endurance is a “looking unto Jesus” through the up’s and down’s of life with the goal of pleasing his heart and being transformed into his likeness. The fruit of endurance is a deepening maturity and a depth of character that attracts lives to the gospel.

Perseverance is a willingness to stand in God’s chosen situation, or advance at his speed, so that, the full fruit of the Holy Spirit can be revealed. Believers must not bow to society’s pressures, succumb to false teaching, doubt God’s promises, or be angry at unexpected setbacks, but persevere into the knowledge and love of Christ. A heart that endures is a heart that trusts that God has an appointment in our disappointments “God blesses those who patiently endure testing and temptation. Afterward they will receive the crown of life that God has promised to those who love him” (James 1:12 NLT).

The believer is to persevere in his Christian course to the end of his life. We have known many who have gone into the field, and liked the work of a soldier for a battle or two, but soon have had enough, and come running home. There are so many professors and so few Christians indeed; so many that run and so few obtain; many go into the field against Satan, and so few come out conquerors . . . .

O how uncomely a sight is it to see, a bold sinner and a fearful saint, one resolved to be wicked, and a Christian wavering in his holy course; to see hell keep the field, while the saints hide their colours for shame.  Take heart therefore, O ye saints, and be strong; your cause is good. God himself adopts your quarrel. He shall lead you on with courage, and bring you off with honour. He lived and died for you. For mercy and tenderness to his soldiers, there is none like him.

Christ poured out his blood as balm to heal your wounds. He never turned his head from danger: no, not even when hell’s malice and heaven’s justice appeared in the field against him. A few days’ conflict will be crowned with heaven’s glory. In a word, Christians, every exploit of faith causes a shout in heaven while you slip out of enemies’ hands.

William Gurnall, The Christian in Complete Armour, I:15-17, cited in Voices From the Past: Puritan Devotional Reading, ed., Richard Rushing (Carlisle, PA: Banner of Truth, 2009), 3.