Living in the Realm Where God Lives

On either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him.

Revelation 22:2-3

Eternal life is life and life more abundantly—it is being alive in the realm where God lives (John 10:10). Life is walking with God in unending communion, enjoying his unlimited blessing, experiencing his unconditional love, and receiving his undeserved grace. The opposite of eternal life is not finite life, but eternal death. The eternal life that Christ offers is entire salvation of the whole being including conversion and new birth as well as final glorification (John 3:16).

Why can we have the tree of life? Because Jesus Christ climbed the cross, the tree of death. And because Jesus climbed the tree of death you can have the tree of life.

Tim Keller, “The Garden: City of God,” Pastor, Redeemer Presbyterian Church, Manhattan, N.Y.

HT: Of First Importance

And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

2 Cor. 3:18 ESV

New Testament salvation is not walking the aisle or saying a sinner’s prayer, sitting in the pew and paying your tithe, and then waiting for heaven. Salvation is forgiveness of our past sin, present transformation of our hearts, and future obedience unto holiness. We have been saved from the penalty of our sin; we are  being saved from the power of our sin; and we shall be saved from the very presence of sin. Therefore, New Testament salvation is complete and total for the our entire lives, our entire hearts, and our entire behavior.

Our salvation is not earned, but received: a gift of God. Christ died in our place taking upon himself our just judgment. Our deliverance from sin is not based on our good performance, but based on Christ’s performance on the Cross. Through Christ’s death alone, do we receive God’s approval.

Faith tells us that what Christ did for us on the cross will be worked in us by the Holy Spirit preparing us for glory in the Father’s eternal presence. The Holy Spirit does in us what Christ did for us on the Cross. The work of the Holy Spirit in saving us from sin is a work that is past, present, and future.

The salvation which God has provided and procured, and proclaimed in the Scriptures, through Jesus Christ, is not merely a salvation that is designed to change a man’s eternal destiny: it is a salvation which is designed to transform his character into the likeness of Christ. Nothing less than this is New Testament salvation.

Eric J. Alexander, “Inner Renewal by the Spirit,” Daily Thoughts from Keswick: A Year’s Daily Readings, ed. Herbert F. Stevenson (London: Hodder and Stoughton, 1980), 27.

“For Us and For Our Salvation”

But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit.

Titus 3:4-5 ESV

Q. Why did the Son of God come down from heaven?

A. For us and our salvation, as it explained in the Nicene Creed.

Q. What does it mean when the Creed says the Son of God came down from heaven, “For us”?

A. This phrase teaches us that He came to earth neither for one nation or for some people only, but for all.

Q. What does it means when the Nicene Creed says, “for our salvation”?

A.  Salvation is God’s deliverance of men and women from the effects of the Fall through Christ’s life, death, and resurrection by bringing full and complete restoration to creation, transformation of our hearts and lives, and renewal of God’s intentions and purposes.

Q.  Is this salvation effective for our past sins, present ills, and future judgment?

A.  In fact, salvation has three tenses, past, present and future. We have been saved (in the past) from the penalty of sin by a crucified Savior.  We are being saved (in the present) from the power of sin by a living Savior.  We shall be saved (in the future) from the very presence of sin by a coming Savior.

Q.  What did Christ come to save us from?

A.  Christ came to save us from the world and its influence, sin and its bondage, the flesh and its passions, the devil and his temptations, and death and its finality.

Salvation is a big and comprehensive word.  It embraces the totality of God’s saving work, from beginning to end.  In fact salvation has three tenses, past, present and future.  I am myself always grateful to the good man who led me to Christ over forty years ago that he taught me, raw and brash young convert that I was, to keep saying: ‘I have been saved (in the past) from the penalty of sin by a crucified Saviour.  I am being saved (in the present) from the power of sin by a living Saviour.  And I shall be saved (in the future) from the very presence of sin by a coming Saviour’. . .

If therefore you were to ask me, ‘Are you saved?’ there is only one correct biblical answer which I could give you: ‘yes and no.’ Yes, in the sense that by the sheer grace and mercy of God through the death of Jesus Christ my Saviour he has forgiven my sins, justified me and reconciled me to himself.  But no, in the sense that I still have a fallen nature and live in a fallen world and have a corruptible body, and I am longing for my salvation to be brought to its triumphant completion.

John Stott, “The Messenger and God: Studies in Romans 1-5”, in Believing and Obeying Jesus Christ, ed. J. W. Alexander (Downers Grove, Ill: InterVarsity, 1980), 10 (paragraphing mine).

Heart Change Wrought by the Holy Spirit

And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh.

Ezekiel 36:26

He saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, [6] whom he poured out on us richly through Jesus Christ our Savior,

Titus 3:5-6

Regeneration is a change wrought by the Holy Spirit in the heart of a person transforming their motivation from a heart of self-centeredness to a will that is Christ-loving and people-serving. This work of regeneration is released by faith and changes us from hearts of stone, that can only sin, and nothing else, to hearts that serve, love, and sacrifice.

This means that our regeneration is owing to the historical work of Christ. . . . New birth is not a vague spiritual change disconnected from history. It is an objective historical act of the Spirit of God connecting us by faith to the historical, incarnate—the appearing—Lord Jesus, so that the life he now has as the crucified and risen Savior has become our life because we are united to him. New birth happens because Jesus came into the world as the kindness and love of God and died for sins and rose again.

John Piper, Finally Alive: What Happens When We Are Born Again (Christian Focus, 2009), 94.

Free Indeed

So if the Son sets you free, you will be free indeed.

John 8:36 NIV

We often sell the gospel short. We don’t believe that God can really change a life: freedom from sin, healing from brokenness, and transformation of character. God loves us as we are, yet God loves enough not to leave us as we are. He can free us and others from the sin that so easily binds us.

For sin’s human captives, God never intends anything less than full deliverance. The Christian message rightly understood means this: The God who by the word of the gospel proclaims men free, by the power of the gospel actually makes them free. To accept less than this is to know the gospel in word only, without its power.

A. W. Tozer, God’s Pursuit of Man (Camp Hill, PA: Wingspread, 1950), 27.

“They Will Flatter Him, But Never Obey Him.”

If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

Rom. 10:9

As few years ago, I had the opportunity of meeting the esteemed theologian, James I. Packer. At the time, the Lordship Salvation controversy was brewing. The debate centered on whether an individual needed to believe in Jesus as both Lord and Christ in order to be saved. Some teachers said, “Savior only” and while others believed Christ’s Lordship was essential to his saving work. I asked Dr. Packer his opinion. I will never forget his response, “You cannot have half of Jesus to have Jesus is to have all of him.” Dr. Packer was referring to the words of Peter, “Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified” (Acts 2:36). You cannot have half of Jesus, he must be Lord and Savior. In other words, Jesus cannot be considered a person’s Savior, bringer of salvation, without simultaneously being Lord of that person’s life. When we believe Jesus as Savior and Lord, he is no quasi-Christ.

Salvation comes not by “accepting the finished work” or “deciding for Christ.” It comes by believing on the Lord Jesus Christ, the whole, living, victorious Lord who, as God and man, fought our fight and won it, accepted our debt as His own and paid it, took our sins and died under them and rose again to set us free. This is the true Christ, and nothing less will do.

But something less is among us, nevertheless, and we do well to identify it so that we may repudiate it. That something is a poetic fiction, a product of the romantic imagination and maudlin religious fancy. It is a Jesus, gentle, dreamy, shy, sweet and feminine, almost effeminate, and marvelously adaptable to whatever society He may find Himself in. He is cooed over by women disappointed in love, patronized by pro tem celebrities and recommended by psychiatrists as a model of a well-integrated personality. He is used as a means to almost any carnal end, but he is never acknowledged as Lord. These quasi Christians follow a quasi Christ. They want his help but not his interference. They will flatter him but never obey him.

A. W. Tozer, The Warfare of the Spirit (Camp Hill, PA: Christian Publications, 1993), 173.

HT: A.W. Tozer Daily Devotional

Salvation Found Only in Christ

And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.

Acts 4:12

To the post-modern mind, no one religion can claim to have all the truth. No one way can be the only hope of salvation. No one person can claim to be the sole means to living life in all its fullness. Post-moderns assert that those individuals who make such an exclusive claim are intolerant and arrogant.

Yet much to their dismay, Jesus makes that very claim: He is the exclusive Savior of the world, the only means to salvation, and the only one who can bring true fulfillment (John 14:6).

To claim that Jesus Christ is unique is not to say that there is no truth in other religions and ideologies. Of course there is. For we believe in God’s general revelation and common grace. The Logos of God is still ’the true light’ coming into the world and enlightening every man (Jn. 1:9). All men know something of God’s glory from creation and something of God’s law from their own nature, as Paul argues in Romans 1 and 2.

But how does this argument continue? Not that their knowledge of God saves them, but the very opposite! It condemns them because they suppress it. Indeed, ‘they are without excuse, for although they knew God they did not honour him as God   . . . .” It is against this dark background of the universal rebellion, guilt and judgment of mankind that the good news of Jesus Christ shines with such dazzling beauty.

There is salvation in no other, for there is no other mediator between God and man but only Jesus Christ who died as a ransom for sinners (Acts 4:12; 1 Tim. 2:5-6). Firmly to reject all syncretism in this way and to assert the uniqueness and finality of Jesus Christ is not ‘doctrinal superiority’ or imperialism, as it has been called. Conviction about revealed truth is not arrogance. Its proper name is ‘stewardship’, the humble and obedient stewardship of a church which knows it has been ‘put in trust with the Gospel’.

John Stott, “Response to Bishop Mortimer Arias,” International Review of Mission (January 1976).

HT: Langham Partnership

]]> http://www.canonglenn.com/2009/12/05/our-one-and-only-savior/feed/ 0 http://www.canonglenn.com/2009/11/03/oh-to-be-pardoned-and-changed/ http://www.canonglenn.com/2009/11/03/oh-to-be-pardoned-and-changed/#comments Tue, 03 Nov 2009 13:30:38 +0000 GlennDavis http://www.canonglenn.com/?p=2854

Two Distinct Things

But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life.

Titus 3:4-8 (ESV)

The truth of the gospel: salvation is by grace alone through faith alone in Christ alone. My deliverance from sin is not based on my performance, but based on Christ’s performance on the Cross. Faith tells me that what Christ did for me on the cross will be worked in me by the Holy Spirit preparing me for glory in the Father’s eternal presence. “I have been saved from the penalty of my sin; I am being saved from the power of my sin; and I shall be saved from the very presence of sin.” [R. C. Lucas, “The Christian’s Inheritance,” Daily Thoughts from Keswick: A Year’s Daily Readings, ed. Herbert F. Stevenson (London: Hodder and Stoughton, 1980), 141.]

It ought always to be remembered that there are two distinct things which the Lord Jesus Christ does for every sinner whom He undertakes to save. He washes him from his sins in His own blood, and gives him a free pardon: this his justification. He puts the Holy Spirit into his heart, and makes him an entirely new man: this is his regeneration.

The two things are both absolutely necessary to salvation. The change of heart is as necessary as the pardon; and the pardon is as necessary as the change. Without the pardon we have no right or title to heaven. Without the change we should not be ready to enjoy heaven, even it we got there.

J.C. Ryle, Regeneration (Fearn, Tain, Ross-shire, Scotland: Christian Heritage, 2007), 22.

HT: J. C. Ryle Quotes

Evangelical Essentials (Part Three)

We are hard. We are selfish. We are blind. We are self-absorbed. What hope do we have for real change in our character, choices, and lives? Can someone or something really change me? Yes, we can change, but not by our own power and ability. God can and will change us from bad people to good. Not only does God desire this change in our lives, he requires that we undergo a complete re-creation of our hearts.

How does God change us? How can God take a bad person like me and change me into good person?  He gives us new hearts (Ezek. 36:24-28, Jer. 31:33-34, 32:40-41). The Cross melts our hearts by his great love, his grace pours out a salvation we do not deserve and his Spirit transforms us by making us new creations (2 Cor. 5:17).

Do we really believe that the Cross can change lives? Do we believe that the crucified Christ can meet anyone in their sin, selfishness, and pride and conquer their hearts by his great grace, mercy, and love? The answer must be yes. The Apostle Paul declares,”For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes (Rom. 1:16 NJKV). The Cross can change any heart, transform any life, break any addiction, and heal any pain.

As we look to Christ in faith, how does the Cross deliver us from our selfishness? Evangelicals appeal to the words of Jesus, “You must be born-again” (John 3:7). To be born-again is to receive a heart-change by the power of the Holy Spirit: a motivation transformation from selfishness to Christ-centeredness. This regenerative work is a ministry of the Holy Spirit:

In the new birth, the Holy Spirit unites us to Christ in a living union. Christ is life. Christ is the vine where life flows. We are the branches (John 15:1–17). What happens in the new birth is the supernatural creation of new spiritual life, and it is created through union with Jesus Christ. The Holy Spirit brings us into vital connection with Christ who is the way, the truth, and the life.

[John Piper, Finally Alive: What Happens When We Are Born Again (Geanies House, Fearn, Ross-shire, Scotland: Christian Focus, 2009), 32.]

He has washed us and given us new hearts: ones that hunger to love, serve, and please God. As a result, we are children of God; we are made new creations; cleansed, transformed, and regenerated by the Holy Spirit.

What happens in the new birth is not the improvement of your old human nature but the creation of a new human nature—a nature that is really you, forgiven and cleansed; and a nature that is really new, being formed in you by the indwelling Spirit of God.

[John Piper, Finally Alive, 37]

Our motivation is changed so that all we want to do is to please him (2 Cor. 5:9, Song 4:9, Zeph. 3:17). We do not want to say or do anything that will break God’s heart or cause his Holy Spirit to be grieved. The Cross has done this work in our hearts: we are now free from sin-consciousness, self-consciousness, and performance-consciousness. Regeneration occurs when we “confess with our mouths and believe in our hearts that God raised Christ from the dead” then and only then are we “justified” and “saved” (Rom. 10:9-10). This heart change occurs when we repent of our past sins and look to Christ to be our saviour. (Repentance and faith are the conditions of salvation and baptism is a condition of obedience.)

Repentance is is simple, but not easy; a change of mind and heart which affects my attitude and alters my conduct. Repentance is not turning inward, but turning around. It is the recognition that God is right and that I am wrong. I am wrong because I have broken God’s law; as a result, my selfish actions have wounded God’s heart and hurt others.

Faith is directed towards a person, Jesus. It is in fact a complete commitment to Jesus Christ involving not only an acceptance of what is offered, salvation and forgiveness, but a humble surrender to what is or may be demanded, his Lordship. The bent knee is as much a part of saving faith as the open hand. Faith is receiving what Christ for us on the Cross in the past and submitting to what Christ will do in our lives in the future.

Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call.”

Acts 2:38-39 NKJV

The Cross Is Life

For the word of the Cross is folly to those who are perishing, but to us who are being saved it is the power of God (1 Cor 1:18 ESV).

In the Cross is salvation, in the Cross is life, in the Cross is protection from our enemies, in the Cross is infusion of heavenly sweetness, in the Cross is strength of mind, in the Cross is joy of spirit, in the Cross is the height of virtue, in the Cross is perfection of sanctity. There is no salvation of the soul, nor hope of everlasting life, but in the Cross.

Thomas á Kempis, The Imitation of Christ (New York: Image, 1955), 94.