A Blog Dedicated to the Magnificence of the Cross
For my yoke is easy, and my burden is light.
Matt. 11:30.
Calm is a state of tranquilly:Â peaceful, quiet, serene, still, tranquil, and untroubled. Through the person of the Holy Spirit, Jesus calms our hearts and gives us peace in the midst of trying and difficult circumstances.
Christ calms the heart now, but only when He comes in glory will He calm the sea.
A. J. Gordon
And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God.
Gen. 45:4-8
In a recent post, we discussed choices: reacting or responding (Heb. 12:14-15). Reacting is being angry at our circumstances, frustrated with people, and despondent at not getting our way (James 1:20). Responding is seeing the bigger picture: God has an appointment in our disappointment. It is not God’s will that people sin, but when God allows their sin to touch our lives, then their actions have become God’s will for us (2 Cor. 4:7-12).
To grow deeper in our relationship with the Lord, we must have a yielded will: a willingness to allow God to use our trials and tribulations anyway he wants in order to produce the life of Christ in us (Phil 1:29, 3:10). We must trust that in God’s sovereign purposes, he is using selfish people, hard places, and broken things to give us our heart’s desire: Christlikeness (Rom. 8:17). We must believe that God has an appointment in our disappointment.
To penetrate deeper in the experience of Jesus Christ, it is required that you begin to abandon your whole existence, giving it up to God. . . . You must utterly believe that the circumstances of your life, that is, every minute of your life, as well as the whole course of your life-anything, yes, everything that happens-have all come to you by His will and by His permission. You must utterly believe that everything that has happened to you is from God and is exactly what you need.
Jeanne Guyon, Experiencing the Depths of Jesus Christ (Gardiner, ME: Christian Books, 1975), 32.
Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.†Then he opened their minds to understand the Scriptures,
Luke 24:44-45
As a young Christian, I tended to read the Bible as a handbook: I picked out the bits and pieces that helped me to survive emotionally and spiritually. I would looked for advice, devotional strength, and commands to obey.
As I grew in grace, the Holy Spirit opened my eyes to see the larger whole. Christ in the Old and the New covenants, Christ in the stories, Christ in the types and images of worship, and Christ in the mouths of the prophets. Christ as grace flowing through all the pages of the Bible. All of Christ, not as allegory, but as the Second Person of the Trinity operating in the lives of all the saints before and the after the birth of Christ.
You [God] taught your servant Athanasius that Christ unites Scripture and all things, for Scripture, as much as the world and human existence and history, is all about Christ. Scripture everywhere teaches about Christ. His life, death, and resurrection are the hinge on which the drama of Scripture turns, and you taught Athanasius to find shadows of Christ in the Old Testament, shadows that break forth in light with the fulfillment of the New. And you taught that Christ is the pattern not only for the Scriptures but for all things.
Peter J. Leithart, Athanasius, Foundations of Theological Exegesis and Christian Spirituality Series (Grand Rapids, MI: Baker Academic, 2011), xvii.
Every part of Holy Writ announces through words the coming of Our Lord Jesus Christ, reveals it through facts and establishes it through examples . . . For it is our Lord who during all the present age, through true and manifest adumbrations, generates, cleanses, sanctifies, chooses, separates, or redeems the Church in the Patriarchs, through Adam’s slumber, Noah’s flood, Melchizedek’s blessing, Abraham’s justification, Isaac’s birth, and Jacob’s bondage.
Hilary of Poitiers cited in Christopher A. Hall, Reading Scripture with the Church Fathers (Downers Grove, IL: InterVarsity Press, 1998), 192.
But we see him who for a little while was made lower than the angels, namely Jesus.
Heb. 2:9
On June 7, 1891, in heightened physical pain from his numerous illnesses, (Charles H.) Spurgeon preached what would be unknown to him, his last sermon. Spurgeon’s concluding words in the pulpit were, as always, about his Lord Jesus Christ:
He is the most magnanimous of captains. There never was his like among the choicest of princes. He is always to be found in the thickest part of the battle. When the wind blows cold he always takes the bleak side of the hill. The heaviest end of the cross lies ever on his shoulders. If he bids us carry a burden, he carries it also. If there is anything that is gracious, generous, kind, and tender, yea lavish and superabundant in love, you always find it in him.
These forty years and more have I served him, blessed be his name! and I have had nothing but love from him. I would be glad to continue yet another forty years in the same dear service here below if so it pleased him. His service is life, peace, joy. Oh, that you would enter on it at once! God help you to enlist under the banner of Jesus even this day! Amen.
Take my yoke upon you, and learn from me . . . .
Matt. 11:29-30
The day you gave your life to Christ is the day that you enrolled in the school of Christ (John 15:1-4). The school of Christ is like no other: its instruction deals with the heart. The curriculum deals with character development, heart purity, and Spirit obedience. The goal of instruction: Christlikeness. The classroom is life and the teaching is not complicated, but requires an open heart and a ready spirit. The education is simple, but not easy: walk in the Spirit by responding and not reacting to our circumstances (Gal. 5:16). The book we study is the Bible, our mentor is the Holy Spirit, and our instructor is Jesus Christ himself (1 John 2:27).
The effectiveness of the School’s instruction is dependent on the receptivity of our hearts. Christ’s teaching exposes our stubbornness, pride, and self-will. Will we repent? Will we respond? Will we trust? The goal: create an open heaven (John 1:51) between us and God. The fruit: a lifelong experience of abiding in Christ (John 15:4). Training in the the school of Christ brings a child of God into unparalleled intimacy with God (Eph. 3:16-19).
Every Christian is a pupil in the school of Jesus Christ. We sit at the feet of our Master. We want to bring our minds and our wills, our beliefs and our standards, under his yoke. In the Upper Room he said to the apostles: ‘You call me “Teacher†and “Lordâ€, and rightly so, for that is what I am’ (Jn. 13:13). That is, ‘Teacher’ and ‘Lord’ were no mere courtesy titles; they bore witness to a reality. Jesus Christ is our Teacher to instruct us and our Lord to command us.
All Christian people are under the instruction and the discipline of Jesus Christ. It should be inconceivable for a Christian ever to disagree with, or to disobey, him. Whenever we do, the credibility of our claim to be converted Christians is in doubt. For we are not truly converted if we are not intellectually and morally converted, and we are not intellectually and morally converted if we have not subjected our minds and our wills to the yoke of Jesus Christ.
John Stott, Life in Christ (Eastbourne: Kingsway, 1991), 57.
And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.â€
Luke 19:8 ESV
Do we really believe that Jesus the Christ can change lives? Do we believe that the crucified Christ can meet anyone in their sin, selfishness, and pride and conquer their hearts by his great grace, mercy, and love? The answer must be yes. The Apostle Paul declares,†For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes (Rom. 1:16 NJKV). A face-to-face encounter with the resurrected Christ can change any heart, transform any life, break any addiction, and heal any pain.
No one leaves an encounter with Jesus Christ the same as when he came. For Jesus is the great transformer. A teacher of wisdom can’t manage that, because his goal is make himself superfluous. A student has no thanks for a teacher who never lets him graduate. But with Jesus Christ we go from one transformation to another. He gives us the brightness of morning as the day begins. He wraps us in his peace when the typewriters clatter and the telephone rings all day long. And in the evening I can let myself drop, because his hand is always beneath me.
He gives me joy in life and companionship in my final distress. And when I must stand in the final judgment, he will intercede for me because he has endured pain to draw me to himself and make me his own. The man from Nazareth stands between me and every shadow, for he had called me by name, he has brought me down from my airy spectator’s seat in the tree, and now there is nothing else in the world that can come between me and the final fulfillment of my life.
Helmut Thielicke, How to Believe Again , trans., H. George Anderson (Minneapolis, MN: Fortress, 1972), 37.
Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.
Heb. 1:1-2 ESV
Often our problems are complex, our lives frustrating, and our lifestyles lonely. We look for answers, we long for solutions, and we struggle for meaning. Yet, Christ calls, “come to me all who are weary and heavy-laden” (Matt. 10: 28-32) and, “whoever comes to me I will never cast out” (John 6:37). Christ is still the solution to our problems, the answer to our need, and the lover of our souls who fills our lives with meaning.
God makes it quite clear in His Word that He has only one answer to every human need — His Son, Jesus Christ. In all His dealings with us He works by taking us out of the way and substituting Christ in our place. The Son of God died instead of us for our forgiveness: He lives instead of us for our deliverance.
So we can speak of two substitutions — a Substitute on the Cross who secures our forgiveness and a Substitute within who secures our victory. It will help us greatly, and save us from much confusion, if we keep constantly before us this fact, that God will answer all our questions in one way only, namely, by showing us more of His Son.
Watchman Nee, The Normal Christian Life (Fort Washington, PA: CLC, 1985), 12.
Know Jesus, Know the FatherÂ
Philip said to him, “Lord, show us the Father, and it is enough for us.†Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?
John 14:8-9 ESV
Reading D. A. Carson’s The God Who Is There, an excellent overview of the major themes of the Bible. Good quotes abound in the book, I read this section on Thursday. The quote strikes you with its simplicity and directness.
Do you want to know what God looks like? Look at Jesus. ‘No one has ever seen God,’ and God in all of His transcendent splendor we still cannot see until the last day. But the Word became flesh; God became a human being with the name of Jesus; and we can see Him.
That is why Jesus later says to one of His own disciples, ‘Don’t you know Me, Philip, even after I have been among you such a long time? Anyone who has seen Me has seen the Father’ (John 14:9).
Do you want to know what the character of God is like? Study Jesus. Do you want to know what the holiness of God is like? Study Jesus. Do you want to know what the wrath of God is like? Study Jesus.
Do you want to know what the forgiveness of God is like? Study Jesus. Do you want to know what the glory of God is like? Study Jesus all the way to that wretched cross. Study Jesus.
D.A. Carson, The God Who is There (Grand Rapids: Baker, 2010), 116.
HT: Tolle Lege
All Our Needs Are Met in HimÂ
And because of him [God] you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption,
1 Cor. 1:30 ESV
Every emptiness we feel, every struggle we face, every setback we endure: all our needs are met in Christ. All spiritual warfare that we face, all sin that we fight, all the approval for which we yearn: all our burdens are freed at the foot of the Cross. All the victory we desire, all the fulfillment for which we long, all the love we desire to impart: all are released through an intimate love relationship with Jesus.
Apply to yourself all that your Savior is, or has done. Do you wish for all the graces of God’s Spirit? You will find them in His anointing. Do you wish for power against spiritual enemies? You will find it in his sovereignty. Is it redemption you seek? You will find it in His passion. Is it absolution you need? You will find it is His perfect innocence. Freedom from the curse? Find it as His Cross. Satisfaction? See it in His sacrifice. Cleansing from sin? Find it in His blood. Mortification? It is yours in His grave. Newness of Life? Find it in His resurrection. The right to heaven? It is insured for you by His intercession. Do you seek salvation? It is yours because He is seated at the right hand of the Majesty on high. Do you desire all? Then find it in Him Who is “One Lord, one God, and Father of all, Who is above all, through all, and in all.”
Bishop Joseph Hall quoted in His Victorious Indwelling, ed., Nick Harrison (Grand Rapids, MI: Zondervan, 1998), 186.
“Looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God” (Hebrews 12:2).
Recently, I was reviewing a draft theological document. As I read the treatise, I grew more and more disappointed with the purpose and aim of the paper. The more I read, the more I felt that the writers all wrote about the spokes of the wheel without ever explicating the hub. The piece was everything about Christianity without ever focusing on the one thing needful, Jesus Christ. It talked about commands, morals, and theologies without explaining in fullness the beauty, purpose, and power of the person and work of Christ.
The essay failed to understand that all the blessings of the Christian life begin and end in Christ (Eph. 1: 3-10). We look away from ourselves, look up to Christ, and then out to his glory and grace. The threefold blessing: freedom from self-consciousness, freedom to know Christ, and freedom to experience Christ (2 Cor. 1:18-22).
Only in proportion as we come into touch with the Lord Jesus, only as we realise His presence, His person, shall we receive His blessing. Apart from him, nothing; but in Him, and with Him, all things necessary for the present and future are ours.
How will the blessing come? Not by looking in, but by looking up and by looking out. You must see His face, and you must hear His voice, and you must do His bidding. That is the threefold secret of blessing. You must see the King first; and in His hand the sceptre, and the crown of that sceptre is the cross. You will realise that the King must be seen first on the cross, the King of the Jews, before He becomes King of your lives, and the King of heaven. Look up, then, and see Him as your personal Saviour, the representative for the new Adam, the new race, as it were, introducing a new creation into the world.
J. Taylor Smith, “The Blessed Life,†in Daily Thoughts From Keswick: A Year’s Daily Readings, ed., Herbert F. Stevenson (London: Hodder and Stoughton, 1980), 53.