The Glorious Deeds of Christ

If we live by the Spirit, let us also keep in step with the Spirit.

Gal. 5:25 ESV

“To keep in step with the Spirit” (Gal. 5:25 NIV) means being so satisfied in God’s great grace and unfathomable love that we are freed from the idols of self. Walking in the Spirit is preferring God’s will over and against the fleeting, false promises of this life. Eternity is valued higher than the passing pleasures of this life as we are led by the Spirit.

According to the Apostle Paul, walking in the Spirit is to led by the Spirit which is an attitude of yielding to where he is going, listening to the his direction, discerning his will, and obeying his guidance.

When we walk in the Spirit . . .

The Holy Spirit changes our motivation: we yearn for holiness instead of demanding our wants and desires to be met now and always.

The Holy Spirit frees our hearts from the fear of retribution for our sins.  In its place, the Spirit gives us hearts that yearn to please our heavenly Father.

The Holy Spirit renews our hearts to prefer and refer everything in our lives to the power of God and his holiness.

The Holy Spirit leads our hearts to obey him. We recognize his Lordship and submit all our hopes, dreams, and desires to his will.

The Holy Spirit empowers our wills to defeat the flesh. The Spirit enables us to say, “yes,” to righteousness and, “no,” to ungodliness.

The great thing that the Holy Spirit reveals is that the supernatural power of God is ours through Jesus Christ, and if we will receive the Holy Spirit He will teach us how to think as well as how to live. Always refer back to the receiving of the Holy Spirit, we receive Him to do His work in us. Just as Jesus glorified God, so the Holy Spirit glorifies Jesus; He makes us written epistles not only in living, but in thinking.

Oswald Chambers, Biblical Ethics (Hants, UK: Marshall, Morgan & Scott, 1996), 97.

The Blessing of Abraham

That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

Gal 3:14 ESV

The filling of the Holy Spirit is a state of being totally overwhelmed in the presence of Jesus Christ both within and without. To be “filled” for the believer means that he or she is under the controlling influence of the Spirit: the believer is motivated, encouraged, and directed by God.

“Being filled with the Spirit” (Eph. 5:18) refers to God’s presence fully saturating the believer’s heart, soul, mind, and spirit. A “filled” Christian walks in union and communion with God. An individual who is filled with the Spirit is dominated in their person by the Spirit’s presence being a description how they live and love (Luke 4:1; Acts 6:3-5, 7:55, 11:24). The filling of the Spirit is to be a life lived in God’s presence.

The infilling of the Holy Spirit is not confined to a one time experience at conversion or just a singular dramatic encounter occurring later in the Christian life. The infilling of the Spirit is a crisis, a one-time encounter, and a process, an on-going experience: sometimes described as one baptism and many fillings.

The filling of the Spirit should be a moment by moment experience of the constant, conscious presence of Christ.  “Being constantly filled,” with the Holy Spirit is freedom to enjoy Christ and his presence on a daily, if not, hourly, and even possibly, minute-by minute basis. The filling of the Spirit is described by the Apostle Paul as a daily “walking in the Spirit” or a “keeping in step with the Spirit” (Gal. 5:25). The Lord desires something better for us; a continual abiding in the Spirit of Christ (Rom. 8:9) as we perform the daily tasks of life. The Filling of the Holy Spirit is synonymous with the phrase, “baptism of the Holy Spirit.”

The promise of the Spirit is not for great or exceptional Christians, but for any Christian who yields himself to God. Paul addressed everyday Christian believers at Ephesus: husband, wife, parent, child, master, slave. He encouraged all to live lives full of the divine Holy Spirit, full from within.

What this command to be filled with the Spirit meant in Ephesus, it means in England, it means to the one who is writing these words in his study at Cambridge, and to his brother in Christ who reads them, wherever and whenever God has bid him dwell.

H. C. G. Moule quoted in His Victorious Indwelling, ed., Nick Harrison (Grand Rapids, MI: Zondervan, 1998), 158.

The Holy Spirit Dwells in You

And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.

John 14:16-17 ESV

The resource most neglected by our churches is a resource not purchased or sold. This resource is neither planned nor programmed, promoted or possessed.  It is a benefit that never runs dry or lacks power because of any flaw. The church’s unique asset is the infinite supply of the personal presence and power of the Holy Spirit. The person of the Spirit is available to glorify the Father, make Christ known, and renew the Body of Christ. The Holy Spirit convicts, empowers, revives, reveals, illuminates, bears fruit, and unifies. The Holy Spirit is the ultimate resource of the church.

The resources of the Church are in “the supply of the Spirit.” The Spirit is more than the Minister of Consolation. He is Christ without the limitations of the flesh and the material world. He can reveal what Christ could not speak. He has resources of power greater than those Christ could use, and He makes possible greater works than His.

He is the Spirit of God, the Spirit of Truth, the Spirit of Witness, the Spirit of Conviction, the Spirit of Power, the Spirit of Holiness, the Spirit of Life, the Spirit of Adoption, the Spirit of Help, the Spirit of Liberty, the Spirit of Wisdom, the Spirit of Revelation, the Spirit of Promise, the Spirit of Love, the Spirit of Meekness, the Spirit of Sound Mind, the Spirit of Grace, the Spirit of Glory, and the Spirit of Prophecy. It is for the Church to explore the resources of the Spirit.

Samuel Chadwick, The Way of Pentecost (Fort Washington, PA: CLC, 2000), 28.

The Holy Spirit Is With You

When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.

John 16:13

The sweetness of the presence of the Holy Spirit is hard to put into words: deep peace, love engaged, hope imparted, and faith encouraged. The Holy Spirit’s job is take all that Christ did on the Cross and make it known to us. Not known in our heads as information, but truth taken, illumined, revealed, and applied. The Holy Spirit makes Christ available to us, in us, and through us. He can make the sweetness of Christ’s presence known to us every minute of every day.

The Holy Spirit makes grace (i.e., Jesus) available to empower us to live the Christian life: make righteous choices, overcome temptations, receive gifts for service, strength in spiritual warfare, and an anointing for evangelism. As believers, we can be assured that wherever we are, the Holy Spirit’s sweet presence goes with us making Christ known to the hurting of this world.

Wherever you have to go, whatever you may have to do, however isolated your life may be, the Holy Spirit is with you and in you to make you aware of the presence of Christ. Christ reveals himself to you thus; and every time of awareness, every time of recollectedness, is the direct result of the operation of the Holy Spirit in your mind bringing you to think about, recollect, and to respond to the presence of your Lord.

Whatever you have to do in the shop, or office, or factory, or home, on the street, or as you travel, as you in these varied senses and occupations recall Jesus Christ, it is the Holy Spirit who is enabling you to do it.

In the special circumstances of life, you may be cut off from Christian fellowship. But you face all such loneliness in the calm confidence that the Spirit of God is always within you to remind you of the presence of Christ.

Christian fellowship is a glad and happy thing, but it is not the chief thing in a Christian’s life. The chief thing is to have Christ Himself. And that gracious presence is ministered to you through the indwelling Holy Spirit, the Comforter.

Thus in every of temptation or difficulty the Holy Spirit is ready to reveal Christ as the answer to all your problems and the Savior from all temptations.

J. Russell Howden cited in His Victorious Indwelling, ed., Nick Harrison (Grand Rapids, MI: Zondervan, 1998), 12.

What is the Baptism of the Holy Spirit?

Be (continuously) filled with the Spirit.

Eph. 5:18

As I begin this series of personal reflections of my experience in the Holy Spirit, let me define what I mean by the Baptism in the Holy Spirit.

The Baptism of the Holy Spirit is a state of being totally overwhelmed in the presence of Jesus Christ both within and without. “Being filled with the Spirit” (Eph. 5:18) refers to God’s presence fully saturating our hearts, souls, minds, and spirits. This infilling is not only a one time experience at conversion or just a singular dramatic encounter occurring later in the Christian life. The filling of the Spirit is to be a life lived continually in God’s presence. The infilling of the Spirit is a crisis, a one-time encounter, and a process. This on-going experience of the Spirit is sometimes described as one baptism and many fillings.

The filling of the Spirit should be our moment by moment experience of the constant, conscious presence of Christ.  ”Being constantly filled,” (Eph. 5:18) with the Holy Spirit is freedom to enjoy Christ and his presence on a daily, if not, hourly, and even possibly, minute-by minute basis. The filling of the Spirit is described by the Apostle Paul as a daily “walking in the Spirit” (Gal. 5:25). The Lord desires something better for us, a continual abiding in the Spirit of Christ (Rom. 8:9) as we perform the daily tasks of life.

The supreme test and proof of the fullness of the Spirit is the Presence and Preciousness of Christ.

W. H. Griffith Thomas, The Holy Spirit of God (Grand Rapids, MI: Eerdmans, 1913), 278.

The thought is unspeakably full of glory, that God the Holy Ghost can come into my heart and fill it so full that the life of God will manifest itself all through this body which used to manifest exactly the opposite. If I am willing and determined to keep in the light and obey the Spirit, then the characteristics of the indwelling Christ will manifest themselves.

Oswald Chambers, Biblical Psychology : A Treasure Chest for Christian Counselors, (London: Simpkin Marshall., 1996), 146.

With All Our Heart, Soul, Mind, and Strength

Let the message about Christ, in all its richness, fill your lives.

Col. 3:16 NLT

Wholehearted devotion toward the Lord Jesus Christ is to be filled with intense passionate love for our precious Savior. This Spirit-empowered dedication involves a love that cannot be explained, a passion that cannot be squelched, and a service that will not cease. To be wholehearted is to desire God’s heart, be fervent for God’s will, and be possessed by God’s Spirit. Wholeheartedness is the mind, will, and emotions on fire for the living God. In turn, our motivation is to please Christ, our ambition is to serve him, and our commitment is to love him.

Our natural heart does not love God; the Holy Ghost is the only Lover of God, and immediately He comes in, He will make our hearts the centre of love for God, the centre of personal, passionate, overwhelming devotion to Jesus Christ. (God and Jesus Christ are synonymous terms in practical experience.) When the Holy Spirit comes in and sin and self-interest are in the road, He will instantly detect them and clear them out as soon as we give our consent, until we become incandescent with the very love of God.

Oswald Chambers, Biblical Psychology: A Treasure Chest for Christian Counselors (London: Marshall, 1996), 189.

Ministry That Is Full of the Spirit

And so, brothers, select seven men who are well respected and are full of the Spirit and wisdom.

Acts 6:3 NLT

When I entered the ministry some thirty years ago (it seems like yesterday), the emphasis was on the Holy Spirit’s power. Christian leaders taught that Christian ministry should not be pursued without the Spirit’s blessing. Our ministry could not be successful without the Spirit’s enabling. Our ministry would not have a lasting impact without the anointing of the Spirit. Our ministry could not change hearts without the transforming work of the Spirit. All these statements were true and are still true.

While these “spiritual” concerns were real and should be heeded by any gospel minister: we should not neglect diligent study of the Word, faithful theological reflection, and research into the latest insights in pastoral care and counseling. Emphasis on the Spirit’s anointing should not displace diligent and faithful study. “Work hard so you can present yourself to God and receive his approval. Be a good worker, one who does not need to be ashamed and who correctly explains the word of truth” (2 Tim. 2:15 NLT).

It’s not an either-or, God blesses the minister with a yielded heart and a faithful mind. We worship and serve the Lord in “Spirit and in truth” (John 4:24). We are called to love the Lord with ALL our heart, soul, mind, and strength.

However for today’s new minister, the pendulum has swung the other direction. For the training of new pastors, the academic is over emphasized to the neglect of spiritual maturity. The obtaining of advance degrees more prized than a ministry candidate’s prayer life. The size of the congregation more valued than than the depth of the minister’s walk with the Lord.

We need both: faithful men and women who will walk with God while consistently acting on the means of grace: study of the Word of God, earnest prayer, receiving the sacraments, and fellowshipping with other believers.

This practice he [i.e., David Brainerd] earnestly recommended on his death-bed, from his own experience of its great benefits, to some candidates for the ministry that stood by his bedside. He often speaking of the great need of ministers have much of the Spirit of Christ in their work, and how little good they are like to do without it; and how, ‘when ministers were under the special influences of the Spirit of God, it assisted them to come at consciences of men, and (as he expressed it) as it were to handle them with hands: whereas, without the Spirit of God, said he, whatever reason and oratory we make use of, we do but make use of stumps, instead of hands.’

Jonathan Edwards quoted by D. M. Lloyd-Jones, “Jonathan Edwards and the Crucial Importance of Revival,” in The Puritans: Their Origins and Successors (Carlisle, PA: Banner of Truth, 1987), 370.

The Holy Spirit Through and Through

And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.

Acts 2:4

The Holy Spirit is the Lord and giver of life: fully God working in the world bestowing life, empowering for service, purifying hearts, providing God’s presence, and guiding God’s people. Personally, the Holy Spirit does in us what Christ did for us on the cross. The Spirit makes Christ known by allowing Christ’s life to flow in and through us. We no longer have to ask the question, “What would Jesus do”? for all believers can know will of God by the personal presence, purity, and power of the Holy Spirit.

The Holy Spirit has been given; Jesus has been glorified; the waiting depends upon our fitness, not upon God’s providence. The reception of the Holy Ghost depends entirely upon moral preparation. I must abide in the light which the Holy Ghost sheds and be obedient to the word of God; then when the power of God comes upon such obedience there will be the manifestation of a strong family likeness to Jesus. It is easier to be swayed by emotions than to live a life shot through with the Holy Spirit, a life in which Jesus is glorified. The Holy Spirit is absolutely honest, He indicates the things that are right and the things that are wrong.

Oswald Chambers, The Love of God (Hants UK: Marshall, Morgan & Scott, 1996).

The Command: Be Filled With the Spirit

And do not get drunk with wine, for that is debauchery, but be filled with the Spirit.

Eph. 5:18

How badly do you want the Holy Spirit to work in and through you? How badly do you want his blessing, presence, and power? Do you really want the complete anointing of the Holy Spirit in your life and ministry? If so, yield all to his Lordship: no reserve, no holding back, no secret sins, no self-protection. We complain that God is not blessing us, could it be that our heart is the problem? To have the fullness of the Spirit is to be fully given to God.

Are you sure you want to be filled with a Spirit who, though He is like Jesus in His gentleness and love, will nevertheless demand to be Lord of your life? Are you willing to let your personality to be taken over by another, even if that other be the Spirit of God Himself?

If the Spirit takes charge of your life He will expect unquestioning obedience in everything. He will not tolerate in you the self-sins even though they are permitted and excused by most Christians. By the self-sins I mean self-love, self-pity, self- seeking, self-confidence, self-righteousness, self-aggrandizement, self-defense. You will find the Spirit to be in sharp opposition to the easy ways of the world and of the mixed multitude within the precincts of religion. He will be jealous over you for good.

A. W. Tozer, God’s Pursuit of Man (Camp Hill, PA: Wingspread, 1950), 131.

God’s Gift to Us of the Holy Spirit

And I will ask the Father, and he will give you another Counselor to be with you forever.

John 14:16

The Holy Spirit is the Lord and giver of life: fully God working in the world bestowing life, empowering for service, purifying our hearts, providing God’s presence, bearing godly fruit, and guiding God’s people.

God gives the Spirit; we receive him. Indeed, the greatest gift the Christian has ever received, ever will or could receive, is the Spirit of God himself. He enters our human personality and changes us from within. He fills us with love, joy, and peace. He subdues our passions and transforms our characters into the likeness of Christ.

Today there is no man-made temple in which God dwells. Instead, his temple is his people. He inhabits both the individual believer and the Christian community. ‘Do you not know’, asks Paul, ‘that your body is a temple of the Holy Spirit, who is in you?’ Again: ‘Do you not know that you yourselves [plural, corporately] are God’s temple and that God’s Spirit lives in you?’ (1 Cor. 6:19; 3:16).

John Stott, What Christ Thinks of the Church (Wheaton, IL: Harold Shaw, 1990).