W. H. Griffith-Thomas

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Salvation: Past, Present, and Future

Posted by on 01 Sep 2012 | Tagged as: Salvation, W. H. Griffith-Thomas

For the grace of God has been revealed, bringing salvation to all people.

Titus 2:11 NLT

In the South, we often think of salvation as an altar call or a sinner’s prayer, some event we responded to when we were young. It could have been a church service, camp meeting, weekend retreat, or revival week. Say the prayer, walk the aisle, make a commitment and we are right with God and all is well. Salvation is done and we are secure for eternity. But, Biblical salvation is more than a one -time prayer.

Gratefully, salvation is not only about “getting into heaven,” it is about being transformed and conformed by the Holy Spirit into the likeness and image of Jesus Christ. Salvation is my past sins being forgiven, but also, salvation is the power of sin’s hold being broken now, and thankfully, salvation is about being delivered completely from sin’s very presence at the second coming of our Lord.

Concerning the past, a Christian can say, “I was saved”—from the penalty of sin. Concerning the present, a Christian can say, “I am being saved”—from the power of sin. Concerning the future, the Christian can say, “I shall be saved”—from the presence of sin.

W. H. Griffith Thomas quoted in Nick Harrison, (2010-12-07). His Victorious Indwelling: Daily Devotions for a Deeper Christian Life (Kindle Locations 5568-5571). Zondervan. Kindle Edition.

My Baptism in the Spirit (Part One)

Posted by on 21 Feb 2011 | Tagged as: Holy Spirit, Keswick Convention, Oswald Chambers, W. H. Griffith-Thomas

 

 

What is the Baptism of the Holy Spirit?

Be (continuously) filled with the Spirit.

Eph. 5:18

As I begin this series of personal reflections of my experience in the Holy Spirit, let me define what I mean by the Baptism in the Holy Spirit.

The Baptism of the Holy Spirit is a state of being totally overwhelmed in the presence of Jesus Christ both within and without. “Being filled with the Spirit” (Eph. 5:18) refers to God’s presence fully saturating our hearts, souls, minds, and spirits. This infilling is not only a one time experience at conversion or just a singular dramatic encounter occurring later in the Christian life. The filling of the Spirit is to be a life lived continually in God’s presence. The infilling of the Spirit is a crisis, a one-time encounter, and a process. This on-going experience of the Spirit is sometimes described as one baptism and many fillings.

The filling of the Spirit should be our moment by moment experience of the constant, conscious presence of Christ.  “Being constantly filled,” (Eph. 5:18) with the Holy Spirit is freedom to enjoy Christ and his presence on a daily, if not, hourly, and even possibly, minute-by minute basis. The filling of the Spirit is described by the Apostle Paul as a daily “walking in the Spirit” (Gal. 5:25). The Lord desires something better for us, a continual abiding in the Spirit of Christ (Rom. 8:9) as we perform the daily tasks of life.

The supreme test and proof of the fullness of the Spirit is the Presence and Preciousness of Christ.

W. H. Griffith Thomas, The Holy Spirit of God(Grand Rapids, MI: Eerdmans, 1913), 278.

The thought is unspeakably full of glory, that God the Holy Ghost can come into my heart and fill it so full that the life of God will manifest itself all through this body which used to manifest exactly the opposite. If I am willing and determined to keep in the light and obey the Spirit, then the characteristics of the indwelling Christ will manifest themselves.

Oswald Chambers, Biblical Psychology : A Treasure Chest for Christian Counselors, (London: Simpkin Marshall., 1996), 146.

Ascension Day

Posted by on 11 May 2010 | Tagged as: Ascension Day, Jesus Christ, W. H. Griffith-Thomas

Why is Ascension Day Important?

And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”

Acts 1:9-11

The ascension is Jesus Christ’s physical return to heaven to be seated at the Father’s right hand after spending forty days on earth following his resurrection (Luke 24:50-51). The historical event that was the ascension is doctrinally important for Christ’s “going to the Father” (John 14:28) is the victorious culmination of his life on earth and his finished work on the Cross. Now, Jesus has made the way for us to enter into the presence of the Father that we might know Him face-to-face, speak to him in prayer, and hear his heart in love (Heb. 4:14-16).

Ascension Day is important because:

One, Jesus’ ascension was the “visible proof” that his victory over death and the devil had been accomplished. Nothing could hold him down. As believers, we can “hold fast our confession” for we are certain of his victory in the end. If Jesus can ascend to heaven, then he can also return “the same way he came” (Acts 1:11). If Jesus’ ascension was physical in space and time, then his coming again in glory will also be evident to all.

Two, the ascension allows Jesus’ ministry to expand for he now sits at the right hand of the Father no longer limited by geography. He intercedes for his people (Heb. 7:23-25), he pours out the Holy Spirit (Acts 2:33) and he walks in and among his churches (Rev. 2:1).

Three, the ascension is the promise that since we are united with Him in very aspect of his work, then we too will ascend to heaven with him in glory (1 Thes. 4:17). Jesus went to heaven as a forerunner and pledge from God that since he lives, we will live also (John 14:28).

While the removal of the guilt of sin was associated with His death, and the destruction of the power of sin with His resurrection, the removal of the separation caused by sin was associated with His Ascension, and herein lies the force of the Apostle’s word: “It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us” (Rom. 8:34), so in the assurance that “He Himself is the propitiation for ours sins” (1 John 2:2) the conscience and heart find rest. Christ’s righteousness has been accepted, His position is assured, and now access is possible to all believers.

W. H. Griffith Thomas, The Principles of  Theology (London: Longmans, Green and Co., 1930), 82.