The Glorious Deeds of Christ

To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours.

1 Cor. 1:2 ESV

A saint is not someone who is perfect, but a sinner who looks to Christ for life-transforming grace in their chronic weaknesses and on-going struggles. Saints are not those who perform adequately in the spiritual life, but are those who most available to the Holy Spirit’s gifts and power. Saints are needy, they know they cannot live the Christian life in their own power. Biblical saints look constantly to Christ for help. They know their need for Christ. True saints are not the most adequate, but the most desperate for Christ and his love.

To be holy does not mean being superior to others: the saint can be very weak, with many mistakes in his life. Holiness is this profound contact with God, becoming a friend of God: it is letting the Other work, the Only One who can really make the world both good and happy.

Joseph Cardinal Ratzinger

Thank God in All Things Whether Good or Bad

And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Col. 3:17

Thankfulness is a genuine gratefulness flowing from our hearts which sees God’s appointment in the midst of our disappointments. A thankful heart trusts God’s goodness irrespective of their unexplained difficulties, chronic trials, and persistent obstacles. Thankfulness says “yes” to God’s grace knowing that whether good or bad, the Lord can use our circumstances for his glory and our growth.

The apostle [Paul] says. “In everything give thanks” (1 Thess. 5.18). Why so? Because God makes everything work for our good. We thank the physician, though he gives us a bitter medicine which makes us sick, because it is to make us well; we thank any man who does us a good turn; and shall we not be thankful to God, who makes everything work for good to us?

God loves a thankful Christian. Job thanked God when he took all away: “The Lord hath taken away. Blessed be the name of the Lord” (Job 1.21). Many will thank God when He gives; Job thanks Him when He takes away, because he knew that God would work good out of it. We read of saints with harps in their hands (Rev. 14.2), an emblem of praise.

We meet many Christians who have tears in their eyes, and complaints in their mouths; but there are few with their harps in their hands, who praise God in affliction. To be thankful in affliction is a work peculiar to a saint. Every bird can sing in spring, but some birds will sing in the dead of winter. Everyone, almost, can be thankful in prosperity, but a true saint can be thankful in adversity. A good Christian will bless God, not only at sun-rise, but at sun-set. Well may we, in the worst that befalls us, have a psalm of thankfulness, because all things work for good. Oh, be much in blessing of God: we will thank Him that doth befriend us.

Thomas Watson, All Things for Good, Puritan Paperbacks series (Carlisle, PA: Banner of Truth, 2008), 62-63.

What Is a Saint?

To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours:

1 Cor 1:2 NKJV

According to the Church Calendar, November 1 is All Saints Day. All Saints Day commemorates all who have died in Christ and walked holy and faithfully with him. Special attention is given to their having been living examples of Christlikeness with special praise to God for their availability to the Spirit’s work, gifts, and power.

A saint is not someone who is perfect, but a sinner who looks to Christ for life-transforming grace in their chronic weaknesses and on-going struggles. Saints are not those who perform adequately in the spiritual life, but are those who most available to the Holy Spirit’s gifts and power. Saints are those who are needy and looking constantly to Christ for help.

To be holy does not mean being superior to others: the saint can be very weak, with many mistakes in his life. Holiness is this profound contact with God, becoming a friend of God: it is letting the Other work, the Only One who can really make the world both good and happy.

Joseph Cardinal Ratzinger

‘Simon, Simon, Satan has asked to sift you as wheat. But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.’

For some strange reason, we seem to love people more when they are not too perfect.

In the presence of a faultless saint, the average one of us feels ill at ease. We are likely to be discouraged rather than inspired by the sight of a character too impeccable to be human. We draw more help from a man if we know that he is going through the fire along with the rest of us, and we may even take courage from the fact that he does not enjoy it any more than we do.

This may be the reason Christians have always felt a special affection for Simon Peter. We speak of Paul with solemn respect but of Peter with an understanding smile. When the doughty old fisherman is mentioned, the face of the ordinary struggling Christian lights up. Here is a man who is one of us, we say to ourselves. He had faults, but he conquered them and went on to become great in spite of them. He was no alabaster saint, faintly redolent of incense, gazing absently over our heads as we labor onward through the storm. He too knew the sting of the wind and the fury of the waves and, what is more to our comfort, he did not always acquit himself like a hero when he was in a tight spot. And that helps a lot when we are not doing too well ourselves.

Peter contained or has been accidentally associated with more contradictions than almost any other Bible character. He appeared to be a combination of courage and cowardice, reverence and disrespect, selfless devotion and dangerous self-love. Only Peter could solemnly swear that he would never desert Christ and then turn around and deny Him the first time he got in a tight place. Only Peter could fall at Jesus’ feet and acknowledge his own sinfulness and then rebuke his Lord for suggesting something with which he did not agree. The two natures that strove within him made him say and do things that appeared to be in direct contradiction to each other–and all within a matter of hours. Peter was a “rock,” yet he wavered, and so, I suppose, managed to become the only wavering rock in history. And he surely was the only man in the world who had faith enough to walk on water but not enough faith to continue to do so when the wind blew.