Charles Spurgeon


friedenskrippeanbetungderhirten480 1 A Child Born, A Son Given

The Mystery of the Incarnation

For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

Isaiah 9:6

Pastor Charles H. Spurgeon revels in the incarnation. Spurgeon’s text is Isaiah 9:6 .

As Jesus Christ is a child in his human nature, he is born, begotten of the Holy Ghost, born of the Virgin Mary. He is as truly-born, as certainly a child, as any other man that ever lived upon the face of the earth. He is thus in his humanity a child born. But as Jesus Christ is God’s Son, he is not born; but given, begotten of his Father from before all worlds, begotten—not made, being of the same substance with the Father.

The doctrine of the eternal affiliation of Christ is to be received as an undoubted truth of our holy religion. But as to any explanation of it, no man should venture thereon, for it remaineth among the deep things of God—one of those solemn mysteries indeed, into which the angels dare not look, nor do they desire to pry into it—a mystery which we must not attempt to fathom, for it is utterly beyond the grasp of any finite being. As well might a gnat seek to drink in the ocean, as a finite creature to comprehend the Eternal God. A God whom we could understand would be no God. If we could grasp him he could not be infinite: if we could understand him, then were he not divine.

A Merry and Blessed Christmas to you all.

washington dc arlington national cemetery s The Fragility of Life

The Grace of God Keeps Us Alive

A voice said, “Shout!”

I asked, “What should I shout?”

“Shout that people are like the grass.

Their beauty fades as quickly

as the flowers in a field.

The grass withers and the flowers fade

beneath the breath of the Lord.

And so it is with people.

The grass withers and the flowers fade,

but the word of our God stands forever.

Isa. 40:6-8 (NLT)

Today, I am once again struck by physical health and its fragility. Also, I am always stunned by how sudden a life can end through sickness and tragedy.

Friday, I performed the funeral of beloved mother whose heart had failed during an open heart procedure. This weekend, I visited a relative in convalescent home who suffers from dementia and is housed with Alzheimer’s patients. Yesterday, I visited East End Hospital to pray for man who was dying from toxemia. Over the weekend, he complained of cramps. He did not suffer from any intestinal ailments. The doctors decided to do exploratory surgery. This morning during surgery, the doctors could not locate the intestinal leak. They expect him to pass today. Healthy on Friday, gone today.

Suddenly and without warning, our health can fail and our lives end with an incredible finality and speed that is shocking to friends and loved ones.

More than ever I am struck by the need to live a life that is right with God. Also, I am more aware than ever that there is judgment and that one day I will have must give an account to God for my life and choices. “For we must all stand before Christ to be judged. We will each receive whatever we deserve for the good or evil we have done in this earthly body” (2 Cor. 5:9-10 NLT).

Indeed, the most important thing in this life is to be right with God by trusting Jesus Christ as Savior and Lord.

For no one can lay any foundation other than the one we already have—Jesus Christ. Anyone who builds on that foundation may use a variety of materials—gold, silver, jewels, wood, hay, or straw. But on the judgment day, fire will reveal what kind of work each builder has done. The fire will show if a person’s work has any value.

1 Cor. 3:11-13 (NLT)

The thoughts of many hearts were revealed by Christ on earth, and that same Christ shall make an open exhibition of men at the last great day. He shall judge them, he shall discern their spirits, he shall find out the joints and the marrow of their being; the thoughts and intents of the heart he shall lay bare.

C.H. Spurgeon, “The Great White Throne,” delivered August 12, 1866.

HT: The Daily Spurgeon

branch and vine The Branch of the Vine

Abiding/Remaining in Christ

I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.

John 15:5-6 (ESV)

Abiding in Christ is holding steady in the presence of Christ trusting his promises by faith irrespective of the challenges, trials, and tribulations of our lives. Remaining in faith and looking to Christ to be our sufficiency in the midst of our inadequacies keeps us in his constant, conscious presence. Only by abiding can our ministry efforts have outcomes that will last for eternity.

To abide in Jesus is never to quit Him for another love or another object, but to remain in living, loving, conscious, willing union with Him. The branch is not only ever near the stem but ever receiving life and fruitfulness from it. All true believers abide in Christ in a sense; but there is a higher meaning, and this we must know before we can gain unlimited power at the throne.

C. H. Spurgeon, Cheque Book of the Bank of Faith: Daily Readings (Geanies House, Tain, Ross-Shire, Great Britain: Christian Focus Publications, 1996), 54.

When our Lord says: ‘Abide in me, and I in you,’ He points to something analogous to this. ‘Abide in me’: that refers more to that which we have to do. We have to trust and obey, to detach ourselves from all else, to reach out after Him and cling to Him, to sink ourselves into Him. As we do this, through the grace He gives, a character is formed, and a heart prepared for the fuller experience: ‘I in you,’ God strengthens us with might by the Spirit in the inner man, and Christ dwells in the heart by faith.

Andrew Murray, The True Vine (Chicago: Moody Press, n.d.), 35.

Jesus Christ statue 600 Its About a Person!

Christ Himself

But of Him you are in Christ Jesus, who became for us wisdom from God—and righteousness and sanctification and redemption that, as it is written, “He who glories, let him glory in the Lord.”

1 Cor. 1:30-31 (NKJV)

Our faith is a person; the gospel that we have to preach is a person; and go wherever we may, we have something solid and tangible to preach, for our gospel is a person. If you had asked the twelve Apostles in their day, ‘What do you believe in?’ they would not have stopped to go round about with a long sermon, but they would have pointed to their Master and they would have said, ‘We believe him.’ ‘But what are your doctrines?’ ‘There they stand incarnate.’ ‘But what is your practice?’ ‘There stands our practice. He is our example.’ ‘What then do you believe?’ Hear the glorious answer of the Apostle Paul, ‘We preach Christ crucified.’ Our creed, our body of divinity, our whole theology is summed up in the person of Christ Jesus.

C. H. Spurgeon, “De Propaganda Fide,” in Lectures Delivered before the Young Men’s Christian Association in Exeter Hall 1858-1859, pages 159-160.

Duh, Christianity is a person–that is obvious! Or is it? How often we forget that Christianity is about a love relationship with Jesus. We get involved in every discussion of liturgy, theology, and ethics, but we forget that Christianity is about being in love with Jesus. Liturgy, theology, and ethics are valuable in their own right, but they cannot be a substitute for an experiential love relationship with Jesus.

HT: The Gospel Coalition

picture 016 It Is By His Life That We Live

Christ is the Source of Our Life

“Christ, who is our life.”

Colossians 3:4 (ESV)

Paul’s marvellously rich expression indicates, that Christ is the source of our life. “You hath he quickened who were dead in trespasses and sins” (Eph. 2:1). That same voice which brought Lazarus out of the tomb (John 11:43) raised us to newness of life.

Christ is now the substance of our spiritual life. It is by his life that we live; he is in us, the hope of glory, the spring of our actions, the central thought which moves every other thought.

Christ is the sustenance of our life. What can the Christian feed upon but Jesus’ flesh and blood? “This is the bread which cometh down from heaven, that a man may eat thereof, and not die” (John 6:50). O wayworn pilgrims in this wilderness of sin, you never get a morsel to satisfy the hunger of your spirits, except ye find it in him!

Christ is the solace of our life. All our true joys come from him; and in times of trouble, his presence is our consolation. There is nothing worth living for but him; and his lovingkindness is better than life (Psalm 63:3)!

Christ is the object of our life. As speeds the ship towards the port, so hastes the believer towards the haven of his Savior’s bosom. As flies the arrow to its goal, so flies the Christian towards the perfecting of his fellowship with Christ Jesus. As the soldier fights for his captain, and is crowned in his captain’s victory, so the believer contends for Christ, and gets his triumph out of the triumphs of his Master.

“For him to live is Christ.” Christ is the exemplar of our life. Where there is the same life within, there will, there must be, to a great extent, the same developments without; and if we live in near fellowship with the Lord Jesus we shall grow like him. We shall set him before us as our Divine copy, and we shall seek to tread in his footsteps, until he shall become the crown of our life in glory.

Oh! how safe, how honoured, how happy is the Christian, since Christ is our life!

Charles H. Spurgeon, Morning and Evening (Nashville, TN: Thomas Nelson, 1994), August 10, morning.

jesus in dome 300x225 The Holy Spirits Work

Eyes Away From Self and Focused Toward Christ

When the Spirit of truth comes, he will guide you into all truth. He will not speak on his own but will tell you what he has heard. He will tell you about the future. He will bring me glory by telling you whatever he receives from me. All that belongs to the Father is mine; this is why I said, ‘The Spirit will tell you whatever he receives from me.’

John 16:13-15

It is ever the Holy Spirit’s work to turn our eyes away from self to Jesus . . . . All these are thoughts about self, and we shall never find comfort or assurance by looking within.

But the Holy Spirit turns our eyes entirely away from self: he tells us that we are nothing, but that “Christ is all in all.” Remember, therefore, it is not thy hold of Christ that saves thee-it is Christ; it is not thy joy in Christ that saves thee-it is Christ; it is not even faith in Christ, though that be the instrument-it is Christ’s blood and merits; therefore, look not so much to thy hand with which thou art grasping Christ, as to Christ; look not to thy hope, but to Jesus, the source of thy hope; look not to thy faith, but to Jesus, the author and finisher of thy faith.

We shall never find happiness by looking at our prayers, our doings, or our feelings; it is what Jesus is, not what we are, that gives rest to the soul. If we would at once overcome Satan and have peace with God, it must be by “looking unto Jesus.” Keep thine eye simply on him; let his death, his sufferings, his merits, his glories, his intercession, be fresh upon thy mind; when thou wakest in the morning look to him; when thou liest down at night look to him. Oh! let not thy hopes or fears come between thee and Jesus; follow hard after him, and he will never fail thee.

Charles H. Spurgeon, Morning and Evening : Daily Readings, Complete and unabridged; New modern edition. (Peabody, MA: Hendrickson Publishers, 2006), June 28 AM.

spurgeon0 242x300 Spurgeon, the R.C. Church & the Gospel

Famous Baptist preacher, Charles H. Spurgeon, comments on his visit to a Roman Catholic Church in Belgium during the year 1860. Spurgeon maintained strong negative opinions of the Roman Catholic Church, but here he finds much that he admires:

In Brussels, I heard a good sermon in a Romish church. The place was crowded with people, many of them standing, though they might have had a seat for a halfpenny or a farthing; and I stood, too; and the good priest — for I believe he is a good man, — preached the Lord Jesus with all his might. He spoke of the love of Christ, so that I, a very poor hand at the French language, could fully understand him, and my heart kept beating within me as he told of the beauties of Christ, and the preciousness of His blood, and of His power to save the chief of sinners. He did not say, ‘justification by faith,’ but he did say, ‘efficacy of the blood,’ which comes to very much the same thing. He did not tell us we were saved by grace, and not by our works; but he did say that all the works of men were less than nothing when brought into competition with the blood of Christ, and that the blood of Jesus alone could save. True, there were objectionable sentences, as naturally there must be in a discourse delivered under such circumstances; but I could have gone to the preacher, and have said to him, ‘Brother, you have spoken the truth;’ and if I had been handling the text, I must have treated it in the same way that he did, if I could have done it as well. I was pleased to find my own opinion verified, in his case, that there are, even in the apostate church, some who cleave unto the Lord, — some sparks of Heavenly fire that flicker amidst the rubbish of old superstition, some lights that are not blown out, even by the strong wind of Popery, but still cast a feeble gleam across the waters sufficient to guide the soul to the rock Christ Jesus.

Lewis Drummond, Spurgeon: Prince of Preachers (Grand Rapids, Mich.: Kregel, 1992), 343-344.

BTW, Dr. Drummond’s book is an enjoyable read. Definitely, his book is the most thorough of all the published biographies of Spurgeon. I took Dr. Drummond’s seminary course, “Spurgeon on Leadership,” while attending Beeson Divinity School.  I greatly enjoyed the book, the class, and Dr. Drummond’s love of Spurgeon and his passion for evangelism. “Louie” Drummond is greatly missed.

HT: Richard Mouw

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