Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” Then he opened their minds to understand the Scriptures,

Luke 24:44-45

As a young Christian, I tended to read the Bible as a handbook: I picked out the bits and pieces that helped me to survive emotionally and spiritually. I would looked for advice, devotional strength, and commands to obey.

As I grew in grace, the Holy Spirit opened my eyes to see the larger whole. Christ in the Old and the New covenants, Christ in the stories, Christ in the types and images of worship, and Christ in the mouths of the prophets. Christ as grace flowing through all the pages of the Bible. All of Christ, not as allegory, but as the Second Person of the Trinity operating in the lives of all the saints before and the after the birth of Christ.

You [God] taught your servant Athanasius that Christ unites Scripture and all things, for Scripture, as much as the world and human existence and history, is all about Christ. Scripture everywhere teaches about Christ. His life, death, and resurrection are the hinge on which the drama of Scripture turns, and you taught Athanasius to find shadows of Christ in the Old Testament, shadows that break forth in light with the fulfillment of the New. And you taught that Christ is the pattern not only for the Scriptures but for all things.

Peter J. Leithart, Athanasius, Foundations of Theological Exegesis and Christian Spirituality Series (Grand Rapids, MI: Baker Academic, 2011), xvii.

Every part of Holy Writ announces through words the coming of Our Lord Jesus Christ, reveals it through facts and establishes it through examples . . . For it is our Lord who during all the present age, through true and manifest adumbrations, generates, cleanses, sanctifies, chooses, separates, or redeems the Church in the Patriarchs, through Adam’s slumber, Noah’s flood, Melchizedek’s blessing, Abraham’s justification, Isaac’s birth, and Jacob’s bondage.

Hilary of Poitiers cited in Christopher A. Hall, Reading Scripture with the Church Fathers (Downers Grove, IL: InterVarsity Press, 1998), 192.