The Glorious Deeds of Christ

For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God.

Rom. 8:7-8

Recently, my wife talked with a young man who claimed to free from all sin. Obviously, this young man failed to read the Letter of First John, “”If we say we have no sin, we deceive ourselves, and the truth is not in us” (1:8). Also, he does not read the Apostle Paul correctly: Paul declares in both Romans and Galatians that our flesh is still with us until the resurrection from the dead.

Our fleshly, sinful nature takes our basic needs and turns them into obsessions (Rom. 8:1-8). Our flesh, that is our fallenness, yearns to govern us and divert us from intimacy with God. Our flesh cries out for attention and desires to rule us and others.

Our sinful nature is an idolatrous over-desire that arises from deep within our being: a heart that is afraid of disappointment, doubts that God will be faithful, worries about unmet needs, and angered over frustrated goals. The flesh takes elementary human desires and turns them into addictions, cravings, and fixations.

Discipline is not the favorite word of our flesh (Prov. 23:12). Discipline says to the flesh, “No more control.” Discipline looks to the Holy Spirit to work in us what Christ did for us on the Cross. The Holy Spirit imparts sanctifying grace to enable us to say, “no,” to worldly passions and unrighteous desires (Titus 2:11-14).

Freedom from our sin nature is the reward of disciplined trust in the Holy Spirit. We depend on his grace to enable us to make godly choices and there we find release from the flesh’s bondage. The Holy Spirit empowers us to overcome the flesh’s grip: he puts to death its passions and desires (Gal. 5:16-21).

Our flesh is always searching out opportunities to gratify itself according to the particular sinful desires each of us has.

Jerry Bridges, Holiness Day-by-Day (Colorado Springs, CO: NavPress, 2008), 273.

You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.

James 4:4 ESV

Theological Liberalism attempts to reconcile Christianity with the values of the modern world: cultural positivism, human goodness, and individual autonomy. Liberalism tends to emphasize personal ethics over theological certainty, individual experience over Scriptural authority, and temporal values over eternal absolutes. H. Richard Niebuhr (September 3, 1894 – July 5, 1962) described theological liberalism as . . .

A God without wrath brought men without sin into a world without judgment through the ministrations of a Christ without a cross.

H. Richard Niebuhr, The Kingdom of God in America (Wesleyan, 1988).

I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree and that there be no divisions among you, but that you be united in the same mind and the same judgment.

1 Corinthians 1:10

The historic church is the people of God who are redeemed by the blood of Christ, justified by faith in him, and are equipped by the Holy Spirit to do the words and works of Christ and it is a visible community made known by the bishops in apostolic order who by the grace of God minister the sacraments of Christ to the people of God.

The problem is that frequently, we do not act like God’s own blood-bought people. We allow hurt feelings, personal agendas, misunderstandings, false expectations, etc., to deter us from our unity found in Christ. We forget that we are all sinners redeemed by the precious blood of the Lamb and that none of us are better than any one of us.

The ways of destroying the church are many and colorful. Raw factionalism will do it. Rank heresy will do it. Taking your eyes off the cross and letting other, more peripheral matters dominate the agenda will do it-admittedly more slowly than frank heresy, but just as effectively over the long haul.

Building the church with superficial ‘conversions’ and wonderful programs that rarely bring people into a deepening knowledge of the living God will do it. Entertaining people to death but never fostering the beauty of holiness or the centrality of self-crucifying love will build an assembling of religious people, but it will destroy the church of the living God.

Gossip, prayerlessness, bitterness, sustained biblical illiteracy, self-promotion, materialism-all of these things, and many more, can destroy a church. And to do so is dangerous: ‘If anyone destroys God’s temple, God will destroy him; for God’s temple is sacred, and you are that temple (1 Cor. 3:17).” It is a fearful thing to fall into the hands of the living God (Heb. 10:31).

D.A. Carson, The Cross and Christian Ministry: Leadership Lessons from 1 Corinthians (Grand Rapids, MI: Baker, 1993), 83-84.

HT: Justin Taylor

The Emotional Needs of Married Couples

Let each one of you love his wife as himself, and let the wife see that she respects her husband.

Ephesians 5:33

God made Adam first and put him in the Garden with a job to do, a mission to fulfill.  In the heart of every fallen man is the self-doubt that wonders, “Am I man enough to climb this mountain God has called me to?  Can I fulfill my destiny?”  A wise wife will understand that question at the center of her husband’s heart.  And she will spend her life answering it, communicating to him in various ways, “Honey, I believe in your call.  I know you can do this, by God’s power.  Go for it.”  In this way, she will breathe life into her man.

God made Eve from Adam, for Adam, to help him follow the call.  In the heart of every fallen woman is the self-doubt that wonders, “Do I please you?  Am I what you wanted?”  A wise husband will understand that question at the center of his wife’s heart.  And he will spend his life answering it, communicating to her in various ways, “Darling, you are the one I need.  I cherish you.  Let me hold you close.”  In this way, he will breathe life into his wife.

Ray Ortlund, Christ is Deeper Still

In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit.

Eph. 1:13

When I wake up in the morning and all the demands of the day flood upon my soul; I look to the Cross. There I know that I am forgiven, there I am healed, there I am made free from my selfishness and pride, and there I know-I know that I know-I am accepted by God.

The first and fundamental ground of our assurance, because it is the sole ground of our salvation, is ‘the finished work of Christ’.  Whenever our conscience accuses us, and we feel burdened with guilt, we need to look away from ourselves to Christ crucified.  Then again we will have peace.  For our acceptance with God depends not on ourselves and what we could ever do, but entirely on Christ and what he has done for all on the cross.

John Stott, Authentic Christianity: From the Writings of John Stott (Downers Grove, IL: InterVarsity, 1995), 211.

If we live by the Spirit, let us also keep in step with the Spirit.

Gal. 5:25 ESV

“To keep in step with the Spirit” (Gal. 5:25 NIV) means being so satisfied in God’s great grace and unfathomable love that we are freed from the idols of self. Walking in the Spirit is preferring God’s will over and against the fleeting, false promises of this life. Eternity is valued higher than the passing pleasures of this life as we are led by the Spirit.

According to the Apostle Paul, walking in the Spirit is to led by the Spirit which is an attitude of yielding to where he is going, listening to the his direction, discerning his will, and obeying his guidance.

When we walk in the Spirit . . .

The Holy Spirit changes our motivation: we yearn for holiness instead of demanding our wants and desires to be met now and always.

The Holy Spirit frees our hearts from the fear of retribution for our sins.  In its place, the Spirit gives us hearts that yearn to please our heavenly Father.

The Holy Spirit renews our hearts to prefer and refer everything in our lives to the power of God and his holiness.

The Holy Spirit leads our hearts to obey him. We recognize his Lordship and submit all our hopes, dreams, and desires to his will.

The Holy Spirit empowers our wills to defeat the flesh. The Spirit enables us to say, “yes,” to righteousness and, “no,” to ungodliness.

The great thing that the Holy Spirit reveals is that the supernatural power of God is ours through Jesus Christ, and if we will receive the Holy Spirit He will teach us how to think as well as how to live. Always refer back to the receiving of the Holy Spirit, we receive Him to do His work in us. Just as Jesus glorified God, so the Holy Spirit glorifies Jesus; He makes us written epistles not only in living, but in thinking.

Oswald Chambers, Biblical Ethics (Hants, UK: Marshall, Morgan & Scott, 1996), 97.